Śrīmad-Bhāgavatam 10.37.32
Blended reading (Sanskrit + English inline)
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acyutaḥ
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Kṛṣṇa, the infallible one
A-cyuta — never fallen, never deviating. Gauḍīyas read Acyuta as the title of unshakeable promise-keeping: the Lord who said He would deliver the boys (verse 30, śaraṇa-daḥ satām) is acyuta — He does not fail to deliver. The name and the deed match.
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paśu-māram
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in the manner of slaughtering a sacrificial animal
Paśu (animal) + māra (killing). The demon dies the death of a sacrificial victim — his end becomes a yajña. Gauḍīyas read this as a recurring Bhāgavatam pattern: when the Lord kills an asura, the killing itself is offered as sacrifice, and the asura is incidentally liberated.
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divi
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while the demigods looked on from heaven
Divi (in heaven) + deva (god) + paśyat (watching). The whole upper world watches. Gauḍīyas note that demigod-witnessing is the līlā's standard audience — the deeds of Vraja are seen by the heavens even when Vraja itself does not look up.
The ācāryas inform us that sacrificial animals were killed by means of strangulation.
He strangled Vyomasura just as one strangles a sacrificial animal, just as Vyomasura had tried to kill the cowherd boys by suffocating them in the cave by blocking the opening.
The devatās looked on in joy. The locative case is meant instead of the genitive. They were in the sky, for even then they were hiding out of fear of the demon. He killed the demon like a sacrificial animal by blocking his breath (paśu-māram amārayat). Such a meaning is according to upamāne karmaṇi. (Pāṇini 3.4.45) This was very suitable. In that game for punishing the thief they would imitate suffocating him for a moment, and he had also almost suffocated the cowherd boys in the cave. Kṛṣṇa did not stop performing such pastimes (acyutaḥ).
Acyuta — He who never falls — clutches Vyoma in His arms, throws him to the ground, and kills him paśu-vat, the way a sacrificial animal is dispatched. The demigods watch from above. The kill is precise, ritual, unhurried.
My note
Source: vedabase.io