I am speaking about the pastimes that you perform in the future by seeing them in previous yugas. Sankha refers to Pancajanya. An outline of the future events is given, not all the pastimes. I will see you receive the Syamantaka jewel along with your wife Jambatai (bharyaya). I will see you deliver the brahmana’s son from the city of Mahakala.

The phrase śaṅkha-yavana- murāṇāṁ narakasya ca (of Śaṅkha, Yavana, Mura and Naraka) should be completed with the word vadham (killing). The sentence continues till verse 20 with the statement “I will see all of this.” Udvāhaṁ vīra-kanyānām means “marriage with daughters of the heroes among the kṣatriyas” or it can mean “O brave Kṛṣṇa! I will see your marriage with many daughters” since generally he married them because of his prowess. Therefore it is then said vīrya-śulkādi-lakṣaṇam: those marriages had a dowry of your valor. The word ādi indicates the daughters also had bhakti. This was true in most cases but sometimes only bhakti was present as in the case of Kālindī. You freed Nṛga from the sin (pāpāt) of taking cows from a brāhmaṇa. Sometimes śāpāt is seen but this is not approved by Śukadeva. A curse will be mentioned later. The word dvārakāyām (in Dvārakā) in verse 17 should apply to the previous and later verses also since it is understood he had gone to Dvārakā for those pastimes. O lord of the universe (jagat-pate)! This is said because Kṛṣṇa showed his powers by riding on Garuḍa and Indra and others came to Dvārakā. Mṛta-putra-pradānaṁ ca brāh'maṇasya means “Kṛṣṇa gave the dead sons to the brāhmaṇa.” The case is possessive rather than dative because the sons belonged to the brāhmaṇa originally. Sometimes upadānam is seen instead of pradānam. Kṛṣṇa would bring the sons from a place from which no one returns (sva-dhāmataḥ). This shows his complete independence. After (paścāt) killing Pauṇḍraka he would burn Kāśī. I will also see other pastimes such as your weddings to many queens simultaneously and giving mercy to Śrīdāmā. govinda-bhuja-guptāyāṁ dvāravatyāṁ kurūdvaha avātsīn nārado 'bhīkṣṇaṁ kṛṣṇopāsana-lālasaḥ O best of the Kurus! Eager to engage in the worship of Kṛṣṇa, Nārada Muni stayed constantly in Dvārakā, which was always protected by the arms of Govinda. SB 11.2.1 In describing these pastimes, Nārada implies “Oh! I am so fortunate! And how merciful you are!”

The word ca means api (even) and indicates that for certain all of the demons will be killed. I will see them all killed. This indicates his skill in revealing knowledge. Though two other wrestlers, Śala and Toṣaka, were killed, the plural is used (anyān), since killing the chief wrestlers all others were equivalent of being dead. Or because they were the best among the best, they are counted as all of them. “How can all of them be killed at once?” O Lord, you are capable of doing everything (prabho)! Or “Why must this be done so quickly?” O Lord, you are the lord the Yadus! You must do this to help the devotees. The list of demons killed is not given in chronological order. They are listed only to ask for the Lord’s assistance. I will see others like Mura killed also. (verse 16) I will see you marry the daughters of kṣatriyas or the daughters of heroes among kṣatriays (vīra-kanyānām). Or O hero (vīra) you will marry daughters because of your heroism. Thus you pay a dowry of defeating and stealing away with a show of valor (vīya-śukla). Ādi indicates that some such as the wives of Kāliya simply offered themselves with bhakti. You will free Nṛga from his sin, when he unknowingly took cows from a brāhmaṇa. Another version has śapāt (from a curse). However, the word curse is not used in describing the event later, concerning a sage. This happened near Dvārakā, where the lizard had fallen in the well and was saved by Kṛṣṇa, who came out of the city to rescue him. O lord of the universe! You show your powers such as riding on Garuḍā when Indra comes there. (verse 17) Seeing the form of the Lord when he went to Mahākālapura, the brāhmaṇa attained liberation. This is described in Bhāgavatāmṛta. It will also be described in the text later. (verse 18) Later, after the killing of Pauṇḍraka, Śiśupāla would be killed at Yudhiṣṭhira’s sacrifice. (verse 19) yāni cānyāni vīryāṇi dvārakām āvasan bhavān kartā drakṣyāmy ahaṁ tāni geyāni kavibhir bhuvi These astonishing activities will be suitable to sing or will be sung by Vyāsa and others. I will see activities like simultaneously your marrying many wives and giving mercy to Śrīdāmā. govinda-bhuja-guptāyāṁ dvāravatyāṁ kurūdvaha avātsīn nārado 'bhīkṣṇaṁ kṛṣṇopāsana-lālasaḥ O best of the Kurus! Eager to engage in the worship of Kṛṣṇa, Nārada Muni stayed constantly in Dvārakā, which was always protected by the arms of Govinda. SB 11.2.1 Ah (aho)! I am so fortunate to see this, and this is the greatness of your mercy.