Śrīmad-Bhāgavatam 10.36.5
Blended reading (Sanskrit + English inline)
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bhītāḥ
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afraid
Fear in Vraja is always context-dependent: the residents fear for Kṛṣṇa or are made to fear by demons sent against Him. They never fear samsāra in the abstract — their bhāva is too concrete for that.
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kṛṣṇa kṛṣṇa iti
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crying, 'Kṛṣṇa, Kṛṣṇa'
The doubled name is itself the verse's centerpiece. For Gauḍīyas this is the proto-form of harināma — uncalculated, repeated, emerging directly from love and need.
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govindam
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Govinda, Lord of the cows
Go (cow, also senses, also earth) + vinda (one who finds, protects, pleases). Of all His names this one is invoked by the residents because the threat is to the cows; bhakti chooses Kṛṣṇa's name by the rasa of the moment.
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śaraṇam
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shelter, refuge
Śaraṇa-gati — taking shelter — is the doorway of bhakti. Here the whole village does it spontaneously; in Bhagavad-gītā 18.66 Kṛṣṇa will ask for the same thing explicitly. Vraja does without asking.
The animals left Vraja, though they should not have done so in the evening, out of great fear. They were pursued by the demon as they fled. Śukadeva calls out to Parīkṣit in astonishment at what happened or from fear. They called out to Kṛṣṇa who was called Govinda because he had been enthroned as the king of Gokula with that name. Thus they took shelter of him. They approached him as he was coming from Govardhana where there was a place for the rāsa dance, because he heard the commotion. They shouted only his name, since they could say nothing else out of great fear. This was how they all acted.
When the herd is spooked, every cow runs in its own direction; only the cowherds know to run toward the cowherd. Vraja's whole spiritual instinct in one line: when terror comes, the name 'Kṛṣṇa Kṛṣṇa' is already on the tongue before the mind has chosen it.
In SB 8.2–3, the elephant-king Gajendra, seized by the crocodile, exhausts every strategy and finally simply cries out to the Lord. Viṣṇu comes immediately, on Garuḍa, and lifts him out by the trunk.
The Vraja-version of that cry is shorter still: not a Sanskrit hymn but just the name — 'Kṛṣṇa, Kṛṣṇa.' Gauḍīyas read this verse as the prototype of nāma-bhakti as the natural refuge of those who already love.
My note
Source: vedabase.io