Śrīmad-Bhāgavatam 10.36.32
Blended reading (Sanskrit + English inline)
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ghātayiṣye
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I shall have (Them) killed
Causative future of √han (to kill). Kaṁsa makes himself a remote cause — he will have it done, not do it. Even his violence is delegated; the only thing in his palace that is direct is the truth Nārada brought.
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kāla - kalpena
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like time itself, like death itself
Kāla (time) + kalpa (resembling). The elephant compared to Kāla, devourer. Yet in five chapters Kṛṣṇa kills Kāla-like Kuvalayāpīḍa with a single twist of the tusk — Kṛṣṇa is the kāla of Kāla (kāla-kālaḥ).
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hastinā
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by the elephant
Hastin — elephant. The kingly weapon. Mathurā's signature instrument of state-power, deployed at the arena-gate.
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vaidyuta - upamaiḥ
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comparable to lightning
Vaidyuta (lightning) + upamā (likeness). The wrestlers' strength is named with Indra's weapon-image again — same image as verse 10's thunderbolt. The Bhāgavatam keeps recycling Indra-similes for Kṛṣṇa's opponents, since Indra Himself was already conquered at Govardhana.
They will be killed by these wrestlers who are like thunderbolts.
What is the purpose in bringing them? I will have them killed. If they escape the elephant, then I will have them killed by the wrestlers. There is another meaning. If you bring them to Mathurā, I will have them enter by the gate which will increase their enthusiasm for defeating me and will have them enter into the arena, with the elephant which is death for my wrestlers and me. For my liberation (muktau) I will have them approach me (ghataye) with the wrestlers at the gate, who are like the devatās who accompany one during the gradual stages of liberation.
What is the purpose in bringing them? I will have them killed by my elephant, powerful as death. Death cannot be avoided for them. They will not escape, but if they do, then I will have my wrestlers kill them. The comparison with lightning indicates that their death could not be avoided.
If the elephant fails, the wrestlers; if the wrestlers fail, the next plan. Kaṁsa lists backups for Bhagavān's murder. Every plan is correct in form and impossible in fact. The Bhāgavatam smiles at the cumulative redundancy of an asura against the Lord.
My note
Source: vedabase.io