FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.34.16

ప్రపన్నోఽస్మి మహాయోగిన్ మహాపురుష సత్పతే । అనుజానీహి మాం దేవ సర్వలోకేశ్వరేశ్వర ॥ ౧౬ ॥
prapanno ’smi mahā-yogin
[prapanno ’smi mahaa-yogin]
mahā-puruṣa sat-pate
[mahaa-purusha sat-pate]
anujānīhi māṁ deva
[anujaaneehi maam deva]
sarva-lokeśvareśvara
[sarva-lokeshvareshvara]
prapannaḥ — surrendered asmi — I am mahā - yogin — O greatest of all possessors of mystic power mahā - puruṣa — O greatest of all personalities sat - pate — O master of the devotees anujānīhi — please order mām — me deva — O God sarva — of all loka — of the worlds īśvara — of the controllers īśvara — O supreme controller .
Blended reading (Sanskrit + English inline)
prapanno ’smi mahā-yogin
prapannaḥ
surrendered
mahā-puruṣa sat-pate
asmi
I am
anujānīhi māṁ deva
mahā - yogin
O greatest of all possessors of mystic power
mahā - puruṣa
O greatest of all personalities
sarva-lokeśvareśvara
sat - pate
O master of the devotees
anujānīhi
please order
mām
me
deva
O God
sarva
of all
loka
of the worlds
īśvara
of the controllers
īśvara
O supreme controller .
  • prapannaḥ asmi — I am surrendered
    First-person of prapatti — the formal declaration. The Gauḍīya śaraṇāgati-mantra (Bhakti-rasāmṛta-sindhu lists six aṅgas: ānukūlyasya saṅkalpaḥ, prātikūlyasya varjanam, rakṣiṣyati, goptṛtve varaṇaṁ, ātma-nikṣepaḥ, kārpaṇyam) finds its seed in such verses.
  • mahā-yogin — O greatest of yogīs
    Mahā (great) + yogin (one who has yoked). Not yogī in the aṣṭāṅga sense — Kṛṣṇa is yoga's source. Gauḍīyas remember BG 6.47: of all yogīs, the one who worships Me with bhakti is dearest — and Kṛṣṇa Himself is yogeśvara, the master of that union.
  • mahā-puruṣa — O greatest personality
    The technical term: Puruṣottama, the supreme person beyond kṣara and akṣara (BG 15.16–18). Address establishes Kṛṣṇa not as a deity-among-deities but as the source of the puruṣa-tattva itself.
  • sat-pate — O master of the devotees (sat = the true ones)
    Sat = the real, the true, the saintly. Pati = lord, husband. Bhagavān is sat-pati — the husband-protector of those committed to the real. The address frames Sudarśana's request: not 'master of all' generically, but 'my master because I am now Yours.'
O master of mystic power, O great personality, O Lord of the devotees, I surrender to You. Please command me as You will, O supreme God, Lord of all lords of the universe.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O master of mystic power, O great personality, O Lord of the devotees, I surrender to You. Please command me as You will, O supreme God, Lord of all lords of the universe.
Commentary

O mahayogi! I was a great evil snake devouring your father just now. And now I have attained intelligence and am praising you. How inconceivable is your power of your yoga! O lord of the devotees (sat pati), of nanda and other great persons (mahapurusa), you saved me from the snake body, and you protect your devotees. This is a display of your immeasurable mercy. Know me (anujanihi) to be one of your followers.

Jīva Gosvāmī Gauḍīya
Commentary

Wherever I reside will always desire surrender to you. That is expressed in this verse. I take shelter of you (prapannaḥ). Another version has tvām āśrito ‘smi. “But that is rarely achieved.” But you are endowed with unlimited spiritual powers (mahā-yogin), since you are the supreme Lord (mahā-puruṣa). Nothing is difficult because you have the power. Particularly you protect the devotees (satām pate). You should fulfill the prediction of the sages. O Kṛṣṇa, you have given persons like Pūtanā the position of devotees. Therefore you should fulfill the desire of a person surrendered to you. Instead of Kṛṣṇa sometimes deva is seen. You are absorbed in various attractive pastimes (deva). Delivering a fallen person like me is part of your pastime. Now that I have been successful please allow me to return to my planet. “But you desire to go to a planet other than that desired by those who surrender to me.” All planets are yours. You are the controller of all planets (sarveśvara). I have been blessed by you, the antaryāmī who gives the results of all action (īśvara). What can I do in this case?

Śrīdhara Svāmī Gauḍīya
Commentary

Wherever I reside I will always desire surrender to you. That is expressed in this verse. I take shelter of you (prapannaḥ). Another version has tvām āśrito ‘smi. “But that is rarely achieved.” But you are endowed with unlimited spiritual powers (mahā-yogin), since you are the supreme Lord (mahā-puruṣa). Nothing is difficult because you have the power. Particularly you protect the devotees (satām pate). Or O best of protectors! O Kṛṣṇa (instead of deva), who appeared in this world to show unlimited powers! O bhagavān, you should fulfill the desires of the surrendered! Or it was said the Lord destroys fear for the surrendered. Considering his own surrender he praises the Lord. The cause of surrender is stated by the various names of the Lord. Now give me permission to leave for my planet. “You should be stay here engaged in your service.” O Kṛṣṇa, parabrahman in human form! I have no qualification to stay, as I am a devatā with a differing form from yours. That planet is also yours, Lord of all planets! You also make us enjoy the results of our previous actions. Or what can I do, being impelled by you, the giver of karmic results? O Lord (īśvara)! Or O Lord of all controllers of planets like Brahmā! I, like Indra, am not qualified to stand in front of you.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Udyama (Industriousness / Effort)Aparigraha (Non-possessiveness)Atma Nigraha (Self-control)
Related verses

'Command me as You will.' The healed servant does not ask for an honorable assignment, only for the assignment. Like a soldier reporting back at dawn, the Vidyādhara hands his future back to the General whose touch reissued his uniform.

📝 My note

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