FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.25.8

శ్రీశుక ఉవాచ ఇత్థం మఘవతాజ్ఞప్తా మేఘా నిర్ముక్తబన్ధనా: । నన్దగోకులమాసారై: పీడయామాసురోజసా ॥ ౮ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
itthaṁ maghavatājñaptā
[ittham maghavataajnaptaa]
meghā nirmukta-bandhanāḥ
[meghaa nirmukta-bandhanaah]
nanda-gokulam āsāraiḥ
[nanda-gokulam aasaaraih]
pīḍayām āsur ojasā
[peedayaam aasur ojasaa]
śrī - śukaḥ uvāca — Śrī Śukadeva Gosvāmī said ittham — in this manner maghavatā — by Indra ājñaptāḥ — ordered meghāḥ — the clouds nirmukta - bandhanāḥ — released from their bonds (although they were supposed to be kept in check until the time for the destruction of the world) nanda - gokulam — the cowherd pastures of Nanda Mahārāja āsāraiḥ — by great downpours of rain pīḍayām āsuḥ — they tormented ojasā — with all their power .
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī - śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
itthaṁ maghavatājñaptā
ittham
in this manner
maghavatā
by Indra
ājñaptāḥ
ordered
meghā nirmukta-bandhanāḥ
meghāḥ
the clouds
nirmukta - bandhanāḥ
released from their bonds (although they were supposed to be kept in check until the time for the destruction of the world)
nanda - gokulam
the cowherd pastures of Nanda Mahārāja
nanda-gokulam āsāraiḥ
āsāraiḥ
by great downpours of rain
pīḍayām āsur ojasā
pīḍayām āsuḥ
they tormented
ojasā
with all their power .
  • maghavatā — by Indra
    An old epithet of Indra — 'the bountiful one,' he who gives rain. The irony is etched into the name: the giver of rain becomes its weaponizer. Gauḍīyas note that misused dharma-function is itself the seed of one's fall.
  • nanda - gokulam — the cowherd pastures of Nanda Mahārāja
    gokula — 'the cow-community.' Nanda's gokula is in Gauḍīya theology the eternal abode of vātsalya-līlā; Kṛṣṇa's foster home is not a stage but a tattva. Attacking gokulam is attacking the Lord's most intimate dhāma.
  • nirmukta - bandhanāḥ — released from their bonds
    nirmukta (released) + bandhana (bondage). The clouds are slipped off the leash that normally restrains them until pralaya. The phrasing flags Indra's transgression as cosmic mismanagement, not just personal wrath.
  • pīḍayām āsuḥ — they tormented
    From √pīḍ — to press, oppress. The verb the Bhāgavata uses for the affliction of devotees (Prahlāda, Gajendra, the gopas). And the rule is invariant: the moment pīḍā falls on a devotee, Kṛṣṇa moves.
Śukadeva Gosvāmī said: On Indra’s order the clouds of universal destruction, released untimely from their bonds, went to the cowherd pastures of Nanda Mahārāja. There they began to torment the inhabitants by powerfully pouring down torrents of rain upon them.

The Sāṁvartaka clouds could cover the entire earth with a single vast ocean. With great strength, these clouds began flooding the simple land of Vraja.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śukadeva Gosvāmī said: On Indra's order the clouds of universal destruction, released untimely from their bonds, went to the cowherd pastures of Nanda Mahārāja. There they began to torment the inhabitants by powerfully pouring down torrents of rain upon them.
Jīva Gosvāmī Gauḍīya
Commentary

Ojasā means “with power.”

Śrīdhara Svāmī Gauḍīya
Commentary

They tormented all of Vraja, with its herds of cows (gokulam). Ojasā means “with power or speed.”

Related values
Anahankarah (Freedom from False Ego)
Related verses
Concepts
Jiva

Sāṁvartaka clouds, unbound out of season, rush at Nanda's pastures with the full strength of dissolution. It is as if a man, angry at a single house, set fire to the city's gas mains — and the only one who can shut the valve is the small boy inside the house.

📝 My note

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