Śrīmad-Bhāgavatam 10.25.26
Blended reading (Sanskrit + English inline)
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niryāta
—
please go out
Imperative of nir + √yā — to go forth. Kṛṣṇa releases Vraja from shelter back into the open. The hand that lifted the hill now lifts the curfew. The Gauḍīya note: the Lord's protection includes the moment of letting His people walk again.
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tyajata trāsam
—
give up fear
tyaja (give up) + trāsa (fear). Kṛṣṇa explicitly issues the command — abhayaṁ, the gift He elsewhere offers Arjuna (Bg 18.66's promise). Vraja receives the same gift in two words from under the same hand.
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vi - uda
—
without water
vi (without) + uda (water). The floodwaters have drained. Gauḍīya commentators love the symmetry: Indra unleashed jala-ogha, Kṛṣṇa now reports it vi-uda — the verbal mirror image is exact.
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nimnagāḥ
—
the rivers
nimna (low-flowing) + gā (going). The 'low-going ones' — rivers. The Yamunā in particular, holy in Gauḍīya theology, has subsided. The verse names the elements one by one as a teacher closing a register: each item accounted for.
Vyudapraya means the river water became low.
O cowherd, who have protected the cows from the rain! That the rivers have decreased their waters is not astonishing since the heat of Kṛṣṇa’s power has made the showering waters shrink. Without him doing that, the clouds of universal destruction would have inundated everything. Dhana refers to cows or cows and their other wealth.
O cowherds, who have protected the cows from the rain! Go out with the women, wealth or cows, and the children. The rivers swollen by rain have subsided (vyuda-prāyāḥ). This means that water had left the land.
Kṛṣṇa speaks to His people the way a father speaks after a fire has been put out — go out, the danger is over, take the children. The Lord who held the hill for seven days now arranges the small logistics of return: wagons, wives, rivers. Aiśvarya recedes; vātsalya gets the closing word.
My note
Source: vedabase.io