FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.25.2

గణం సాంవర్తకం నామ మేఘానాం చాన్తకారీణామ్ । ఇన్ద్ర: ప్రచోదయత్ క్రుద్ధో వాక్యం చాహేశమాన్యుత ॥ ౨ ॥
gaṇaṁ sāṁvartakaṁ nāma
[ganam saamvartakam naama]
meghānāṁ cānta-kārīṇām
[meghaanaam chaanta-kaareenaam]
indraḥ pracodayat kruddho
[indrah prachodayat kruddho]
vākyaṁ cāheśa-māny uta
[vaakyam chaahesha-maany uta]
gaṇam — the group sāṁvartakam nāma — named Sāṁvartaka meghānām — of clouds ca — and anta - kāriṇām — who effect the end of the universe indraḥ — Indra pracodayat — sent forth kruddhaḥ — angry vākyam — words ca — and āha — spoke īśa - mānī — falsely thinking himself the supreme controller uta — indeed .
Blended reading (Sanskrit + English inline)
gaṇaṁ sāṁvartakaṁ nāma
gaṇam
the group
sāṁvartakam nāma
named Sāṁvartaka
meghānāṁ cānta-kārīṇām
meghānām
of clouds
ca
and
anta - kāriṇām
who effect the end of the universe
indraḥ
Indra
indraḥ pracodayat kruddho
pracodayat
sent forth
kruddhaḥ
angry
vākyaṁ cāheśa-māny uta
vākyam
words
ca
and
āha
spoke
īśa - mānī
falsely thinking himself the supreme controller
uta
indeed .
  • sāṁvartakam nāma — named Sāṁvartaka
    The pralaya-clouds reserved for cosmic dissolution. Their use here is grotesquely disproportionate — Prabhupāda highlights this as the signature of īśa-māna: a finite controller treating personal injury as universe-ending.
  • anta - kāriṇām — which effect the end (of the universe)
    Compound from anta (end) + kāriṇām (makers). The clouds whose role is the destruction of the cosmos — released here against a village of gopas. Gauḍīya reading: misused śakti is the marker of an offender, not a master.
  • īśa - mānī — falsely thinking himself the supreme controller
    Compound īśa (controller) + mānin (one who imagines himself to be). The exact diagnosis of conditioned consciousness — taking delegated power for svayam-īśvaratva. The whole chapter is Kṛṣṇa's medicine for this single disease.
  • kruddhaḥ — angry
    From √krudh. In Gauḍīya psychology krodha is the second-stage outgrowth of unfulfilled kāma (Bg 2.62); here, Indra's interrupted enjoyment of worship instantly becomes wrath. The līlā stages this scripture-truth in weather.
Angry Indra sent forth the clouds of universal destruction, known as Sāṁvartaka. Imagining himself the supreme controller, he spoke as follows.

The word īśa-mānī here is very significant. Indra arrogantly considered himself to be the Lord, and thus he exhibited the typical attitude of a conditioned soul. Many thinkers in the twentieth century have noted the exaggerated sense of individual prestige characteristic of our culture; indeed, writers have even coined the phrase “the me generation.” Everyone in this world is more or less guilty of the syndrome called īśa-māna, or proudly considering oneself the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Angry Indra sent forth the clouds of universal destruction, known as Sāṁvartaka. Imagining himself the supreme controller, he spoke as follows.
Commentary

This verse describes Indra’s anger. Samvartaka refers to those clouds used at the time of final devastation. Ca indicates that the seven winds of destruction such as avaha nd pravaha were also sent by him. Indra was proud, thinking himself the controller (isamani).

Jīva Gosvāmī Gauḍīya
Commentary

The clouds were used especially for destruction of the universe and were thus called sāṁvartakam (destructive of the universe). The word ca means eva (just for this). Or, the word ca indicates other clouds like āvaha and pravaha clouds as well. He sent the clouds (pra-- codayat) while instilling them with enthusiasm for destruction because of his pride. The word uta means “indeed” indicating his despicable conduct, unbecoming for the leader of the devatās.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Karuna (Kindness / Compassion)
Related verses

The Sāṁvartaka clouds are the boilers of cosmic dissolution; Indra opens their seals out of season and aims them at one village of cowherds. When a small ego inherits a large weapon, even ordinary anger borrows the language of apocalypse.

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