FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.24.23

రజసా చోదితా మేఘా వర్షన్త్యమ్బూని సర్వత: । ప్రజాస్తైరేవ సిధ్యన్తి మహేన్ద్ర: కిం కరిష్యతి ॥ ౨౩ ॥
rajasā coditā meghā
[rajasaa choditaa meghaa]
varṣanty ambūni sarvataḥ
[varshanty ambooni sarvatah]
prajās tair eva sidhyanti
[prajaas tair eva sidhyanti]
mahendraḥ kiṁ kariṣyati
[mahendrah kim karishyati]
rajasā — by passion coditāḥ — impelled meghāḥ — the clouds varṣanti — pour down ambūni — their water sarvataḥ — everywhere prajāḥ — the population taiḥ — by that water eva — simply sidhyanti — maintain their existence mahā - indraḥ — the great Indra kim — what kariṣyati — can do .
Blended reading (Sanskrit + English inline)
rajasā coditā meghā
rajasā
by passion
coditāḥ
impelled
meghāḥ
the clouds
varṣanty ambūni sarvataḥ
varṣanti
pour down
ambūni
their water
sarvataḥ
everywhere
prajās tair eva sidhyanti
prajāḥ
the population
taiḥ
by that water
eva
simply
sidhyanti
maintain their existence
mahendraḥ kiṁ kariṣyati
mahā - indraḥ
the great Indra
kim
what
kariṣyati
can do .
  • rajasā — by passion
    Instrumental of rajas. Picks up directly from verse 22 — the clouds are not Indra-driven; they are rajas-driven. Kṛṣṇa is closing the philosophical loop opened earlier.
  • coditāḥ — impelled
    Past participle from √cud — to impel, drive. The clouds are causally driven, not consulted. The verb is mechanical, deliberately stripping personality from the rain-process.
  • varṣanti — they rain
    Present from √vṛṣ — to rain. The same root as 'Vṛṣṇi' — Kṛṣṇa's own dynasty, the 'pourers.' Quiet wordplay: the true varṣaṇa (downpour) of mercy comes from Bhagavān, not from clouds.
  • sarvataḥ — everywhere
    From sarva. Rain falls on the deserving and the undeserving alike — by mode, not by reward. The verse undercuts the karma-kāṇḍa premise that rain is recompense for Indra-pleasing.
  • mahā - indraḥ — great Indra
    Compound: mahā (great) + indraḥ (Indra). Kṛṣṇa says the title with edge — 'great Indra, what will he do?' The honorific is hollowed out by the question. In two chapters' time the great Indra will fall at Kṛṣṇa's feet.
Impelled by the material mode of passion, the clouds pour down their rain everywhere, and by this rain all creatures gain their sustenance. What has the great Indra to do with this arrangement?

Lord Kṛṣṇa continues His mechanistic explanation of existence, concluding mahendraḥ kiṁ kariṣyati: “Who needs the great Indra, since the rain, sent by the clouds, which in turn are impelled by the mode of passion, is actually producing everyone’s food?” The word sarvataḥ indicates that the clouds magnanimously send their rain even on the ocean, rocks and barren land, where there is no apparent necessity for such sweet water.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Impelled by the material mode of passion, the clouds pour down their rain everywhere, and by this rain all creatures gain their sustenance. What has the great Indra to do with this arrangement?
Commentary

As the clouds by the influence of the mode of passion disperse water everywhere-on the ocean, rocks, and desert—the dispersal is not dependent on anything else.

Jīva Gosvāmī Gauḍīya
Commentary

Kṛṣṇa calls Indra by the name Mahendra (great Indra) as a joke, since the clouds and Indra are dependent on rajas.

Śrīdhara Svāmī Gauḍīya
Commentary

What can Indra, the lord of all devatās and clouds do? Nothing at all. He and the clouds are dependent on rajas. Or though he is lord of the three worlds how does he assist in this? Rajas is the protector of the people. Rajas uses the clouds, so what use is Indra? In verse 9 Nanda said, “Indra is the lord and master of the rain-giving clouds.” That is rejected in this verse.

Related values
Anahankarah (Freedom from False Ego)Asteya (Non-stealing / Honesty)Aparigraha (Non-possessiveness)
Related verses

The post office automatically delivers letters to every village whose address is on the manifest — no one writes a personal note to the postman asking for delivery. Rain falls because rajas-driven clouds discharge their cargo; Indra has no signing pen at the threshold. Kṛṣṇa's question is rhetorical and devastating — what, exactly, does Indra do?

📝 My note

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