Śrīmad-Bhāgavatam 10.23.27
Blended reading (Sanskrit + English inline)
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samparkāt
—
because of contact
Ablative — 'due to association.' Things become dear only by their contact with the self. The verse is preparing the inference: contact with Kṛṣṇa is what makes the self itself dear.
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dāra-apatya
—
wife and children
Compound: dāra (wife) + apatya (children). The two great hooks of gṛhastha-life are named — and named only to be put in their secondary place. Kṛṣṇa is not anti-family; He is anti-mis-prioritization.
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priyāḥ
—
dear
From √prī — dearness. The whole verse turns on this word: the things called priya derive their priyatā from a deeper priya. Bhakti's logic is the genealogy of dearness.
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aparaḥ-priyaḥ
—
other dear object
Compound: aparaḥ (other) + priyaḥ (dear). The rhetorical climax: kaḥ nu — 'who indeed?' could be more dear than the source from which all dearness flows. The wives' answer is silent and obvious.
The word yat-samparkāt in this verse refers to contact with the individual self and ultimately with the Supreme Self, the Lord, who is the origin of the individual living being. By developing Kṛṣṇa consciousness, one automatically becomes self-realized, and thus one’s vital strength, intelligence, mind, relatives, body, family and wealth all become enhanced and brilliant by the central influence of Kṛṣṇa consciousness. This happens because Kṛṣṇa consciousness is the optimum efficient conjunction of the individual self, who is pure consciousness, with the Supreme Self and supreme consciousness, Kṛṣṇa.
To let the intelligence operate he introduces the example. "But actually I, the paramatma, the inner seer, am more dear than body, sons, husband and family." Using logic he sobers the brahmanas’ wives. "Because (yat) of relationship (samparkat) with the paramatma, prana, buddhi, mana, body (sva), and soul, wife, children and wealth become dear. What is more dear than the paramatma (tatah)."
Here he shows that Paramātmā is dearer than the self. Prāṇa, mind, intelligence, jīva etc. are dear because of contact with Paramātmā, an aṁśa of me.
To show that Paramātmā is dearest he shows the dearness of the ātmā first. This is Śridhara Svāmī’s meaning. Or this verse shows that Paramātmā is dearer that the ātmā. Prāṇa and other items having a relationship with me are dear. Ādayaḥ means relatives, friends, house, land and animals.
A man treasures the lamp because of its flame; if the flame were gone, the brass would be junk. Body, wife, children, wealth are dear because of the ātmā that lights them — and the ātmā is dear because of Bhagavān who lights it.
My note
Source: vedabase.io