Śrīmad-Bhāgavatam 10.22.29
Blended reading (Sanskrit + English inline)
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gopaiḥ
—
by the cowherd boys
Instrumental plural of gopa. The chapter pivots from the gopīs' rasa to the gopas' rasa — sakhya. Kṛṣṇa is always in some companionship; the rasas alternate as the scenes do.
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devakī-sutaḥ
—
the son of Devakī
Compound: devakī + suta. The poet again uses the Mathurā-name even as Kṛṣṇa walks in Vraja — a reminder that the cowherd is also the Yadu prince. The two identities are one Person; rasa names differ, tattva does not.
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saha-agrajaḥ
—
together with His brother Balarāma
Compound: saha (with) + agra-ja (elder-born). Balarāma — Kṛṣṇa's first expansion (svayaṁ-rūpa's prathama-prakāśa). In Gauḍīya tattva Baladeva is the source of all vaibhava-prakāśa; the brothers' inseparability is structural.
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cārayan
—
grazing
Present participle of √car. Go-cāraṇa-līlā — the daily pastime of grazing the cows — is the principal sakhya-līlā. Kṛṣṇa's ordinary work is itself the highest rasa for the cowherd boys.
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gāḥ
—
the cows
Accusative plural of go. The cows of Vraja are not livestock; they are surabhi-cows, eternal residents of Goloka. Their grazing is part of Vraja-tattva — the same cows the brāhmaṇa-patnīs episode will be set among.
Having described how Lord Kṛṣṇa stole the garments of the young gopīs, Śukadeva Gosvāmī now begins introducing the description of Lord Kṛṣṇa’s blessings upon the wives of some ritualistic brāhmaṇas.
Keeping in mind the glory of mercy that Krsna showed to the young gopis, Sukadeva now wanted to tell about the mercy krsna gave to the wives of the brahamanas to Pariksit. Atha here indicates at some other time, in the summer.
Having described the mercy given to the young girls, now Śukadeva begins to speak of mercy given to the wives of the brāhmaṇas performing sacrifice since there is similarity in the subject matter. The word atha indicates the beginning of another pastime. It was summer (whereas the Kātyāyanī vow was in the winter) since the hot summer sun is later described. He was with Balarāma, whereas on the day of stealing the gopīs’ garments, Balarāma was not present. He was surrounded by his friends. This is mentioned here because the boys play an important role in the following pastime. He is called the son of Devakī for the previous reason. He went far from Vraja. First he went to Kāmyavana with many hills. There he decorated himself with minerals. This will be described later. Then he went to the south of Vraja and came to the Yamunā in order to get drinking water for the cows who were thirsty because of the heat, in order to fetch lunch from Vraja, and in order to give mercy to the brāhmaṇas’ wives by asking them for food.
Having described the mercy given to the young girls, now Śukadeva begins to speak of mercy given to the wives of the brāhmaṇas performing sacrifice since there is similarity in the subject matter. The word atha indicates the beginning of another pastime. It was summer (whereas the Kātyāyanī vow was in the winter) since the hot summer sun is later described. He was with Balarāma, whereas on the day of stealing the gopīs’ garments, Balarāma was not present. He was surrounded by his friends. This is mentioned here because the boys play an important role in the following pastime. He is called the son of Devakī because the wives of the brāhmaṇas lived near Mathurā and were aware of his parentage. Attracted by their love, Kṛṣṇa went far from Vṛndāvana to go near their houses (vṛndāvanād gato dūram) because he was most merciful (bhagavān). Or Devakī can also mean Yaśodā. He went far away to give them mercy. According to Śrīdhara Svāmī, at that time Baladeva came and met the boys, since his presence was not proper in the previous pastime. In Pauṣa sometimes the sun is hot like summer with a desire for rain (if the pastime occurred directly after stealing the clothing in the winter.)
After the wedding-betrothal at the river, the morning of ordinary cowherding resumes — Kṛṣṇa with Balarāma and the sakhās, the cows grazing in fresh fields. The līlā moves on; the mādhurya-thread will return in autumn. For now the chapter shifts to sakhya and the brāhmaṇas' wives.
My note
Source: vedabase.io