FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.22.29

अथ गोपै: परिवृतो भगवान् देवकीसुत: । वृन्दावनाद्गतो दूरं चारयन् गा: सहाग्रज: ॥ २९ ॥
atha gopaiḥ parivṛto
[atha gopaih parivrito]
bhagavān devakī-sutaḥ
[bhagavaan devakee-sutah]
vṛndāvanād gato dūraṁ
[vrindaavanaad gato dooram]
cārayan gāḥ sahāgrajaḥ
[chaarayan gaah sahaagrajah]
atha — some time later gopaiḥ — by the cowherd boys parivṛtaḥ — surrounded bhagavān — the Supreme Lord devakī - sutaḥ — the son of Devakī vṛndāvanāt — from Vṛndāvana gataḥ — He went dūram — a distance cārayan — grazing gāḥ — the cows saha - agrajaḥ — together with His brother Balarāma .
Blended reading (Sanskrit + English inline)
atha gopaiḥ parivṛto
atha
some time later
gopaiḥ
by the cowherd boys
parivṛtaḥ
surrounded
bhagavān devakī-sutaḥ
bhagavān
the Supreme Lord
devakī - sutaḥ
the son of Devakī
vṛndāvanād gato dūraṁ
vṛndāvanāt
from Vṛndāvana
gataḥ
He went
dūram
a distance
cārayan gāḥ sahāgrajaḥ
cārayan
grazing
gāḥ
the cows
saha - agrajaḥ
together with His brother Balarāma .
  • gopaiḥ — by the cowherd boys
    Instrumental plural of gopa. The chapter pivots from the gopīs' rasa to the gopas' rasa — sakhya. Kṛṣṇa is always in some companionship; the rasas alternate as the scenes do.
  • devakī-sutaḥ — the son of Devakī
    Compound: devakī + suta. The poet again uses the Mathurā-name even as Kṛṣṇa walks in Vraja — a reminder that the cowherd is also the Yadu prince. The two identities are one Person; rasa names differ, tattva does not.
  • saha-agrajaḥ — together with His brother Balarāma
    Compound: saha (with) + agra-ja (elder-born). Balarāma — Kṛṣṇa's first expansion (svayaṁ-rūpa's prathama-prakāśa). In Gauḍīya tattva Baladeva is the source of all vaibhava-prakāśa; the brothers' inseparability is structural.
  • cārayan — grazing
    Present participle of √car. Go-cāraṇa-līlā — the daily pastime of grazing the cows — is the principal sakhya-līlā. Kṛṣṇa's ordinary work is itself the highest rasa for the cowherd boys.
  • gāḥ — the cows
    Accusative plural of go. The cows of Vraja are not livestock; they are surabhi-cows, eternal residents of Goloka. Their grazing is part of Vraja-tattva — the same cows the brāhmaṇa-patnīs episode will be set among.
Some time later Lord Kṛṣṇa, the son of Devakī, surrounded by His cowherd friends and accompanied by His elder brother, Balarāma, went a good distance away from Vṛndāvana, herding the cows.

Having described how Lord Kṛṣṇa stole the garments of the young gopīs, Śukadeva Gosvāmī now begins introducing the description of Lord Kṛṣṇa’s blessings upon the wives of some ritualistic brāhmaṇas.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Some time later Lord Kṛṣṇa, the son of Devakī, surrounded by His cowherd friends and accompanied by His elder brother, Balarāma, went a good distance away from Vṛndāvana, herding the cows.
Commentary

Keeping in mind the glory of mercy that Krsna showed to the young gopis, Sukadeva now wanted to tell about the mercy krsna gave to the wives of the brahamanas to Pariksit. Atha here indicates at some other time, in the summer.

Jīva Gosvāmī Gauḍīya
Commentary

Having described the mercy given to the young girls, now Śukadeva begins to speak of mercy given to the wives of the brāhmaṇas performing sacrifice since there is similarity in the subject matter. The word atha indicates the beginning of another pastime. It was summer (whereas the Kātyāyanī vow was in the winter) since the hot summer sun is later described. He was with Balarāma, whereas on the day of stealing the gopīs’ garments, Balarāma was not present. He was surrounded by his friends. This is mentioned here because the boys play an important role in the following pastime. He is called the son of Devakī for the previous reason. He went far from Vraja. First he went to Kāmyavana with many hills. There he decorated himself with minerals. This will be described later. Then he went to the south of Vraja and came to the Yamunā in order to get drinking water for the cows who were thirsty because of the heat, in order to fetch lunch from Vraja, and in order to give mercy to the brāhmaṇas’ wives by asking them for food.

Śrīdhara Svāmī Gauḍīya
Commentary

Having described the mercy given to the young girls, now Śukadeva begins to speak of mercy given to the wives of the brāhmaṇas performing sacrifice since there is similarity in the subject matter. The word atha indicates the beginning of another pastime. It was summer (whereas the Kātyāyanī vow was in the winter) since the hot summer sun is later described. He was with Balarāma, whereas on the day of stealing the gopīs’ garments, Balarāma was not present. He was surrounded by his friends. This is mentioned here because the boys play an important role in the following pastime. He is called the son of Devakī because the wives of the brāhmaṇas lived near Mathurā and were aware of his parentage. Attracted by their love, Kṛṣṇa went far from Vṛndāvana to go near their houses (vṛndāvanād gato dūram) because he was most merciful (bhagavān). Or Devakī can also mean Yaśodā. He went far away to give them mercy. According to Śrīdhara Svāmī, at that time Baladeva came and met the boys, since his presence was not proper in the previous pastime. In Pauṣa sometimes the sun is hot like summer with a desire for rain (if the pastime occurred directly after stealing the clothing in the winter.)

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Aparigraha (Non-possessiveness)Atma Nigraha (Self-control)Karuna (Kindness / Compassion)
Related verses
Some time later Kṛṣṇa, with friends and Balarāma, goes a good distance from Vṛndāvana herding cows. Even after intense pastime, the Lord returns to ordinary work; sweetness and daily duty alternate.
Reflection Questions
  • After your last intense spiritual experience, did you return to ordinary duty with the same Kṛṣṇa, or with a different mood?
  • Where could daily work be its own form of pasturing with Him?

After the wedding-betrothal at the river, the morning of ordinary cowherding resumes — Kṛṣṇa with Balarāma and the sakhās, the cows grazing in fresh fields. The līlā moves on; the mādhurya-thread will return in autumn. For now the chapter shifts to sakhya and the brāhmaṇas' wives.

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