Śrīmad-Bhāgavatam 10.16.55
Blended reading (Sanskrit + English inline)
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harim
—
to Lord Hari
From √hṛ — He who takes away (sins). Kāliya's first spoken name for Him. Hari is the universal Vaiṣṇava name — recognition without yet personal sweetness.
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dīnaḥ
—
humble, lowly
From √dī — to perish, to be wretched. The technical Vaiṣṇava posture — dīna-bandhu Kṛṣṇa receives only those who have become dīna. Cf. Caitanya: kārpaṇye, the sixth limb of śaraṇāgati.
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kṛta - añjaliḥ
—
with joined palms
Compound: kṛta (made) + añjali (joined palms). Same gesture his wives made in verse 32. The convert imitates his redeemers — already pure Gauḍīya pedagogy.
Because his whole body was suffering pain, with difficulty Kaliya folded his hands, but he could not bow down on the ground.
He spoke to the lord who removes faults like pride (harim), to Kṛṣṇa, since he was Svayam Bhagavān. He was miserable (dīnaḥ) because of his pain or because of his destroyed pride. Because he was in pain he could not bow down on the ground like his wives. He spoke (pra-- āha) in a special way that was proper for miserable people. What he would do in attributing his faults to the Lord would be done out of humility, with dependence on the Lord.
On being released, he regained use of his senses on recovering from fainting in bliss. The Lord had removed his bad qualities (harim) because he was Kṛṣṇa, directly bhagavān, attractive with special mercy and giving the highest bliss. Kāliya was devoid of pride or in pain (diṇaḥ). Because he was in pain he could not bow down on the ground like his wives. He spoke excellently (prāha) since his faults had been removed by the Lord. That is made clear later.
Slowly Kāliya recovers — sense by sense, breath by breath. Breathing loudly and painfully, he now addresses Kṛṣṇa as Hari, with folded hands. The serpent who entered the chapter biting now exits it as kṛta-añjaliḥ — joined-palm. This is the curve of every conversion in the Bhāgavatam.
My note
Source: vedabase.io