Śrīmad-Bhāgavatam 10.16.37
Blended reading (Sanskrit + English inline)
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nāka - pṛṣṭham
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heaven (the upper realm)
Compound: nāka (heaven) + pṛṣṭha (top). The svarga of Vedic karma-kāṇḍa. Bhāgavata vocabulary: the gopīs and pure devotees refuse it. So do the Nāga-patnīs.
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pārameṣṭhyam
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the position of Brahmā
From Parameṣṭhin (Brahmā). The highest material post in the cosmos. Gauḍīya: even creator-status is not the goal. The hierarchy of desirables ends at the foot-dust, not at Brahmā's seat.
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yoga - siddhīḥ
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the perfections of yoga
Compound: yoga + siddhi. The eight aṣṭa-siddhis (aṇimā, laghimā, etc.). Bhāgavatam consistently treats them as obstacles: even mystic power is a distraction from foot-dust.
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apunaḥ - bhavam
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liberation (no-more-birth)
Compound: a (not) + punaḥ (again) + bhava (birth). Mokṣa itself. The Gauḍīya signature: the devotee does not want even mokṣa. Cf. Caitanya: mama janmani janmaniśvare bhavatād bhaktir ahaitukī — let me have devotion even in birth after birth.
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pāda - rajaḥ - prapannāḥ
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those who have surrendered to the dust of (Your) feet
Compound: pāda (foot) + rajas (dust) + prapanna (surrendered). The verse's punch-line. The Gauḍīya prayojana stated as a class of person, not as a state.
"But what great result will a person get by attaining the dust of my feet?" This verse answers. "No, you cannot say this. The result is greater than anything else. Those who surrender to you do not desire svarga loka. What then to speak of those who have attained the dust from your feet?"
Let that be! There are many glorifications of the touch of the dust of your lotus feet. The great effect of even a little surrender to your feet is inconceivable. Those who surrender do not desire Svarga, what to speak of ruling the earth, or any result of karma such as attaining the post of Brahmā. But even more, they do not desire the results of yoga or other processes. There seems to be typographical mistaken in Śrīdhara’s commentary. In the phrase pārameṣṭhyādy api tuccha manyate, the word nāka-pṛṣtham should be substituted for pārameṣṭhyādi.
Let that be! There are many glorifications of the touch of the dust of your lotus feet. The great effect of even a little surrender to your feet is inconceivable. That is expressed in this verse. Those devotees who have attained your foot dust do not desire ruling Svarga, the earth, Brahma-loka or Pātāla-loka, or yoga-siddhis like aṇima or even liberation. The lotus feet of the Lord with his form of eternity, knowledge and bliss is attained by surrender. Those goals are not desired, since they are insignificant compared to the Lord’s feet. In the phrase pārameṣṭhyādy api tuccha manyate, the word nāka-pṛṣtham should be substituted for pārameṣṭhyādi.
Those who get the dust of Your feet do not want heaven, sovereignty, the post of Brahmā, mystic powers, or even mokṣa itself. The dust is the goal; everything else falls away as small. The Vaiṣṇava's prayojana — the goal — is named in seven negations: not this, not this, not that, not any of these — only Your foot-dust.
When the boy Dhruva, after years of austerity, finally saw Lord Viṣṇu, he had originally asked for a kingdom greater than his father's. Standing before the Lord, Dhruva confessed: 'I came for shards of glass and I have been given the cintāmaṇi; how childish my request was.'
The Nāga-patnīs reach the same realization in seven negations. Heaven, sovereignty, Brahmā's post, mystical perfections, even liberation itself — all are shards. Foot-dust alone is the cintāmaṇi.
My note
Source: vedabase.io