Śrīmad-Bhāgavatam 1.7.41
అథోపేత్య స్వశిబిరం గోవిన్దప్రియసారథి: ।
న్యవేదయత్తం ప్రియాయై శోచన్త్యా ఆత్మజాన్ హతాన్ ॥ ౪౧ ॥
athopetya sva-śibiraṁ
[athopetya sva-shibiram]
govinda-priya-sārathiḥ
[govinda-priya-saarathih]
nyavedayat taṁ priyāyai
[nyavedayat tam priyaayai]
śocantyā ātma-jān hatān
[shochantyaa aatma-jaan hataan]
Word-for-word
atha
—
thereafter
upetya
—
having reached
sva
—
own
śibiram
—
camp
govinda
—
one who enlivens the senses (Lord Śrī Kṛṣṇa)
priya
—
dear
sārathiḥ
—
the charioteer
nyavedayat
—
entrusted to
tam
—
him
priyāyai
—
unto the dear
śocantyai
—
lamenting for
ātma-jān
—
own sons
hatān
—
murdered.
Blended reading (Sanskrit + English inline)
athopetya sva-śibiraṁ
atha
thereafter
upetya
having reached
sva
own
śibiram
camp
govinda-priya-sārathiḥ
govinda
one who enlivens the senses (Lord Śrī Kṛṣṇa)
priya
dear
sārathiḥ
the charioteer
nyavedayat taṁ priyāyai
nyavedayat
entrusted to
tam
him
priyāyai
unto the dear
śocantyā ātma-jān hatān
śocantyai
lamenting for
ātma-jān
own sons
hatān
murdered.
After reaching his own camp, Arjuna, along with his dear friend and charioteer [Śrī Kṛṣṇa], entrusted the murderer unto his dear wife, who was lamenting for her murdered sons.
Purport
The transcendental relation of Arjuna with Kṛṣṇa is of the dearmost friendship. In the Bhagavad-gītā the Lord Himself has claimed Arjuna as His dearmost friend. Every living being is thus related with the Supreme Lord by some sort of affectionate relation, either as servant or as friend or as parent or as an object of conjugal love. Everyone thus can enjoy the company of the Lord in the spiritual realm if he at all desires and sincerely tries for it by the process of bhakti-yoga.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Arriving at his camp, Arjuna, whose friend and driver was Kṛṣṇa, offered Aśvatthāmā to his wife who was lamenting for her killed sons.
Commentary
He offered Aśvatthāmā to her saying, “I have brought you the killer of your sons.”
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My note
Source: vedabase.io