FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.4.4

తస్య పుత్రో మహాయోగీ సమద‍ృఙ్‍‌నిర్వికల్పక: । ఏకాన్తమతిరున్నిద్రో గూఢో మూఢ ఇవేయతే ॥ ౪ ॥
tasya putro mahā-yogī
[tasya putro mahaa-yogee]
sama-dṛṅ nirvikalpakaḥ
[sama-drin nirvikalpakah]
ekānta-matir unnidro
[ekaanta-matir unnidro]
gūḍho mūḍha iveyate
[goodho moodha iveyate]
tasya — his putraḥ — son mahā-yogī — a great devotee sama-dṛk — equibalanced nirvikalpakaḥ — absolute monist ekānta-matiḥ — fixed in monism or oneness of mind unnidraḥ — surpassed nescience gūḍhaḥ — not exposed mūḍhaḥ — stunted iva — like īyate — appears like.
Blended reading (Sanskrit + English inline)
tasya putro mahā-yogī
tasya
his
putraḥ
son
mahā-yogī
a great devotee
sama-dṛṅ nirvikalpakaḥ
sama-dṛk
equibalanced
nirvikalpakaḥ
absolute monist
ekānta-matir unnidro
ekānta-matiḥ
fixed in monism or oneness of mind
unnidraḥ
surpassed nescience
gūḍho mūḍha iveyate
gūḍhaḥ
not exposed
mūḍhaḥ
stunted
iva
like
īyate
appears like.
His [Vyāsadeva’s] son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.

Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gītā this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization. The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter. This indifference is explained as follows.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
His son, a great yogī, seeing all things equally, fully realized in brahman, with mind concentrated on one goal, having dispelled ignorance, hid himself from the public and appeared to be a fool.
Commentary

Śukadeva was realized in impersonal knowledge (nirvikalpakaḥ) and his attention ended in one point (ekānta-matiḥ). He had dispelled all ignorance (unnidraḥ). Nidrā is equated with ignorance as in yā niśā sarva-bhūtānāṁ tasyāṁ jāgarti saṁyamī: the man of knowledge is awake in what is night for all beings (BG 2.69). He appeared to be (iyate) a fool.

Related verses
📝 My note

← Read full Chapter 4