FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.15.30

గీతం భగవతా జ్ఞానం యత్ తత్ సఙ్గ్రామమూర్ధని । కాలకర్మతమోరుద్ధం పునరధ్యగమత్ ప్రభు: ॥ ౩౦ ॥
gītaṁ bhagavatā jṣānaṁ
[geetam bhagavataa jshaanam]
yat tat saṅgrāma-mūrdhani
[yat tat sangraama-moordhani]
kāla-karma-tamo-ruddhaṁ
[kaala-karma-tamo-ruddham]
punar adhyagamat prabhuḥ
[punar adhyagamat prabhuh]
gītam — instructed bhagavatā — by the Personality of Godhead jṣānam — transcendental knowledge yat — which tat — that saṅgrāma-mūrdhani — in the midst of battle kāla-karma — time and actions tamaḥ-ruddham — enwrapped by such darkness punaḥ adhyagamat — revived them again prabhuḥ — the lord of his senses.
Blended reading (Sanskrit + English inline)
gītaṁ bhagavatā jṣānaṁ
gītam
instructed
bhagavatā
by the Personality of Godhead
jṣānam
transcendental knowledge
yat tat saṅgrāma-mūrdhani
yat
which
tat
that
saṅgrāma-mūrdhani
in the midst of battle
kāla-karma-tamo-ruddhaṁ
kāla-karma
time and actions
tamaḥ-ruddham
enwrapped by such darkness
punar adhyagamat prabhuḥ
punaḥ adhyagamat
revived them again
prabhuḥ
the lord of his senses.
Because of the Lord’s pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses.

A conditioned soul is enwrapped in his fruitive activities by the force of eternal time. But the Supreme Lord, when He incarnates on the earth, is not influenced by kāla, or the material conception of past, present and future. The activities of the Lord are eternal, and they are manifestations of His ātma-māyā, or internal potency. All pastimes or activities of the Lord are spiritual in nature, but to the laymen they appear to be on the same level with material activities. It so appeared that Arjuna and the Lord were engaged in the Battle of Kurukṣetra as the other party was also engaged, but factually the Lord was executing His mission of incarnation and association with His eternal friend Arjuna. Therefore such apparently material activities of Arjuna did not drive him away from his transcendental position, but on the contrary revived his consciousness of the songs of the Lord, as He sang them personally. This revival of consciousness is assured by the Lord in the Bhagavad-gītā (18.65) as follows:

man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ’si me

One should think of the Lord always; the mind should not forget Him. One should become a devotee of the Lord and offer obeisances unto Him. One who lives in that fashion becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to doubt about this eternal truth. Because Arjuna was His confidential friend, the secret was disclosed to him.

Arjuna had no desire to fight with his relatives, but he fought for the mission of the Lord. He was always engaged in the execution of His mission only, and therefore after the Lord’s departure he remained in the same transcendental position, even though it appeared that he forgot all the instructions of the Bhagavad-gītā. One should, therefore, adjust the activities of life in pace with the mission of the Lord, and by doing this one is sure to return back home, back to Godhead. This is the highest perfection of life.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Arjuna again understood the knowledge sung by the Lord in the battlefield, which was not forgotten by the influence of time, action or darkness caused by separation from the Lord.
Commentary

It is said that when a person is burning in separation from a beloved person, by remembering the words of the beloved the flames of that pain are extinguished. Therefore he began to recite the nectar of the Gītā which emanated from the cooling moon-like mouth of the Lord. This relieved him of all pain. That knowledge of Gītā was not forgotten (aruddham) by the influence of time, action or ignorance. Tamas here means the situation similar to darkness caused by separation from the Lord.

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