Śrīmad-Bhāgavatam 1.15.29
Blended reading (Sanskrit + English inline)
Material desires in the mind are the trash of material contamination. By such contamination, the living being is faced with so many compatible and incompatible things that discourage the very existence of spiritual identity. Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires, but when we get in touch with the transcendental Lord in His variegated energies by devotional service, the naked forms of all material desires become manifest, and the intelligence of the living being is pacified in its true color. As soon as Arjuna turned his attention towards the instructions of the Lord, as they are inculcated in the Bhagavad-gītā, his true color of eternal association with the Lord became manifest, and thus he felt freed from all material contaminations.
“But the word mala means things contaminations like lust.” That is true. But because Arjuna is not just an associate of the Lord, but the avatāra Nara, it is impossible for him to have such contamination. “But perhaps we can say that his being an aṁśa of Indra can have contamination.” That also cannot be. This verse explains. Arjuna had intelligence (dhiṣaṇa) completely free (nirmathita) of all contaminations (kaṣāya) such as lust from the very beginning by bhakti which appeared from his birth.
- Priya Valabha Mataji SB 01-15-29-30 Hindi
- UM SB 01-15-29 Hindi Translation - True colors of self and naked form of maya - 2013-01-18
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- Gauranga Darshan Pr SB 01-15-29-51 - The Pandavas Retire Timely - 2018-05-09
- BSG SB 01-15-29
- BKG SB 01-15-29 - Association with devotees is the most valuable thing - 2020-03-05 New Govardhan
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- DMS SB 01-15-29 - Protecting Fresh Enthusiasm in Bhakti - 2012-12-27 New Zealand
- Hari Vilas Sw SB 01-15-29 - 2020-09-05
- SNS SB 01-15-29-30 - Dealing with desires - 1994-07-30 Pula
- SP SB 1-15-29 Los Angeles 1973-12-07 Becoming Anxiety-Less
My note
Source: vedabase.io