FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.13.31

అజాతశత్రు: కృతమైత్రో హుతాగ్ని- ర్విప్రాన్నత్వా తిలగోభూమిరుక్‍మై: । గృహం ప్రవిష్టో గురువన్దనాయ న చాపశ్యత్పితరౌ సౌబలీం చ ॥ ౩౧ ॥
ajāta-śatruḥ kṛta-maitro hutāgnir
[ajaata-shatruh krita-maitro hutaagnir]
viprān natvā tila-go-bhūmi-rukmaiḥ
[vipraan natvaa tila-go-bhoomi-rukmaih]
gṛhaṁ praviṣṭo guru-vandanāya
[griham pravishto guru-vandanaaya]
na cāpaśyat pitarau saubalīṁ ca
[na chaapashyat pitarau saubaleem cha]
ajāta — never born śatruḥ — enemy kṛta — having performed maitraḥ — worshiping the demigods huta-agniḥ — and offering fuel in the fire viprān — the brāhmaṇas natvā — offering obeisances tila-go-bhūmi-rukmaiḥ — along with grains, cows, land and gold gṛham — within the palace praviṣṭaḥ — having entered into guru-vandanāya — for offering respect to the elderly members na — did not ca — also apaśyat — see pitarau — his uncles saubalīm — Gāndhārī ca — also.
Blended reading (Sanskrit + English inline)
ajāta-śatruḥ kṛta-maitro hutāgnir
ajāta
never born
śatruḥ
enemy
kṛta
having performed
maitraḥ
worshiping the demigods
huta-agniḥ
and offering fuel in the fire
viprān natvā tila-go-bhūmi-rukmaiḥ
viprān
the brāhmaṇas
natvā
offering obeisances
tila-go-bhūmi-rukmaiḥ
along with grains, cows, land and gold
gṛhaṁ praviṣṭo guru-vandanāya
gṛham
within the palace
praviṣṭaḥ
having entered into
guru-vandanāya
for offering respect to the elderly members
na
did not
na cāpaśyat pitarau saubalīṁ ca
ca
also
apaśyat
see
pitarau
his uncles
saubalīm
Gāndhārī
ca
also.
Mahārāja Yudhiṣṭhira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brāhmaṇas. He then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala.

Mahārāja Yudhiṣṭhira was the most pious king because he personally practiced daily the pious duties for the householders. The householders are required to rise early in the morning, and after bathing they should offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brāhmaṇas in charity land, cows, grains, gold, etc., and at last offering to the elderly members due respects and obeisances. One who is not prepared to practice injunctions prescribed in the śāstras cannot be a good man simply by book knowledge. Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above. The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sādhus. Like Dhṛtarāṣṭra, the materialistic person may take lessons from a sādhu like Vidura and thus be cleansed of the effects of modern life.

Mahārāja Yudhiṣṭhira, however, could not find in the palace his two uncles, namely Dhṛtarāṣṭra and Vidura, along with Gāndhārī, the daughter of King Subala. He was anxious to see them and therefore asked Saṣjaya, the private secretary of Dhṛtarāṣṭra.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Yudhiṣṭhira after performing sandhya rites, offering oblations in the fire and offering respects to the brāhmaṇas by giving sesame, cows, land and gold, entered the house to offer respects to his elders. But he did not see Vidura, Dhṛtarāṣṭra or Gāndhārī.
Commentary

Kṛta-maitraḥ means “having performed sandhya rites.” He worshipped the brāhmaṇas with sesame and other items and entered. By using the word praviṣṭaḥ (sometimes associated with entering the funeral pyre) there is a hint at death rites offerings, which also use sesame The word ca indicates not only that he did not see them, but did not know where they had gone. Pitarau refers to Vidura and Dhṛtarāṣṭra.

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