FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.6.45-46

స బహ్వఋచస్తాభిరపారణీయ- తప:శ్రియానర్ఘ్యపరిచ్ఛదేషు । గృహేషు నానోపవనామలామ్భ:- సరస్సు సౌగన్ధికకాననేషు ॥ ౪౫ ॥ మహార్హశయ్యాసనవస్త్రభూషణ- స్‍నానానులేపాభ్యవహారమాల్యకై: । స్వలఙ్‍కృత స్త్రీపురుషేషు నిత్యదా రేమేఽనుగాయద్ద్విజభృఙ్గవన్దిషు ॥ ౪౬ ॥
sa bahv-ṛcas tābhir apāraṇīya-
[sa bahv-richas taabhir apaaraneeya-]
tapaḥ-śriyānarghya-paricchadeṣu
[tapah-shriyaanarghya-parichchadeshu]
gṛheṣu nānopavanāmalāmbhaḥ-
[griheshu naanopavanaamalaambhah-]
saraḥsu saugandhika-kānaneṣu
[sarahsu saugandhika-kaananeshu]
mahārha-śayyāsana-vastra-bhūṣaṇa-
[mahaarha-shayyaasana-vastra-bhooshana-]
snānānulepābhyavahāra-mālyakaiḥ
[snaanaanulepaabhyavahaara-maalyakaih]
svalaṅkṛta-strī-puruṣeṣu nityadā
[svalankrita-stree-purusheshu nityadaa]
reme ’nugāyad-dvija-bhṛṅga-vandiṣu
[reme ’nugaayad-dvija-bhringa-vandishu]
saḥ — he, Saubhari Ṛṣi bahu-ṛcaḥ — quite expert in utilizing Vedic mantras tābhiḥ — with his wives apāraṇīya — unlimited tapaḥ — the result of austerity śriyā — by opulences anarghya — paraphernalia for enjoyment paricchadeṣu — equipped with different garments and dresses gṛheṣu — in the house and rooms nānā — varieties of upavana — parks amala — clean ambhaḥ — water saraḥsu — in lakes saugandhika — very fragrant kānaneṣu — in gardens mahā-arha — very costly śayyā — bedding āsana — sitting places vastra — clothing bhūṣaṇa — ornaments snāna — bathing places anulepa — sandalwood abhyavahāra — palatable dishes mālyakaiḥ — and with garlands su-alaṅkṛta — properly dressed and decorated strī — women puruṣeṣu — with men also nityadā — constantly reme — enjoyed anugāyat — followed by the singing of dvija — birds bhṛṅga — bumblebees vandiṣu — and professional singers.
Blended reading (Sanskrit + English inline)
sa bahv-ṛcas tābhir apāraṇīya-
saḥ
he, Saubhari Ṛṣi
bahu-ṛcaḥ
quite expert in utilizing Vedic mantras
tābhiḥ
with his wives
apāraṇīya
unlimited
tapaḥ-śriyānarghya-paricchadeṣu
tapaḥ
the result of austerity
śriyā
by opulences
anarghya
paraphernalia for enjoyment
paricchadeṣu
equipped with different garments and dresses
gṛheṣu nānopavanāmalāmbhaḥ-
gṛheṣu
in the house and rooms
nānā
varieties of
upavana
parks
amala
clean
ambhaḥ
water
saraḥsu saugandhika-kānaneṣu
saraḥsu
in lakes
saugandhika
very fragrant
kānaneṣu
in gardens
mahārha-śayyāsana-vastra-bhūṣaṇa-
mahā-arha
very costly
śayyā
bedding
āsana
sitting places
vastra
clothing
bhūṣaṇa
ornaments
snānānulepābhyavahāra-mālyakaiḥ
snāna
bathing places
anulepa
sandalwood
abhyavahāra
palatable dishes
mālyakaiḥ
and with garlands
svalaṅkṛta-strī-puruṣeṣu nityadā
su-alaṅkṛta
properly dressed and decorated
strī
women
puruṣeṣu
with men also
nityadā
constantly
reme ’nugāyad-dvija-bhṛṅga-vandiṣu
reme
enjoyed
anugāyat
followed by the singing of
dvija
birds
bhṛṅga
bumblebees
vandiṣu
and professional singers.
Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed and decorated maidservants and manservants, and varieties of parks with clear-water lakes and gardens. In the gardens, fragrant with varieties of flowers, birds chirped and bees hummed, surrounded by professional singers. Saubhari Muni’s home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes. Thus surrounded by opulent paraphernalia, the muni engaged in family affairs with his numerous wives.

Saubhari Ṛṣi was a great yogī. Yogic perfection makes available eight material opulences — aṇimā, laghimā, mahimā, prāpti, prākāmya, īśitva, vaśitva and kāmāvasāyitā. Saubhari Muni exhibited superexcellence in material enjoyment by dint of his yogic perfection. The word bahv-ṛca means “expert in chanting mantras. ” As material opulence can be achieved by ordinary material means, it can also be achieved by subtle means through mantras. By chanting mantras, Saubhari Muni arranged for material opulence, but this was not perfection in life. As will be seen, Saubhari Muni became very dissatisfied with material opulence and thus left everything and reentered the forest in the vānaprastha order and achieved final success. Those who are not ātma-tattva-vit, who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are ātma-tattva-vit are not inspired by material opulence. This is the instruction we can derive from the life and activities of Saubhari Muni.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because Saubhari was expert in chanting mantras perfectly, he enjoyed with his wives in luxurious homes, valuable furniture, fragrant gardens with lakes of clear water and parks, with garlands, palatable food, cosmetics, baths, ornaments, clothing, seats and valuable beds, along with other men and women, all created by his impossible austerities, while birds, bees and bards sang. Bahvṛcaḥ means that he had powers from mantras to create his wealth. He had performed austerities impossible for others (apāraṇīya-tapaḥ). He enjoyed in houses, and even cities with great wealth, created by his austerity.
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