FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.23.7-10

సుతో ధర్మరథో యస్య జజ్ఞే చిత్రరథోఽప్రజా: । రోమపాద ఇతి ఖ్యాతస్తస్మై దశరథ: సఖా ॥ ౭ ॥ శాన్తాం స్వకన్యాం ప్రాయచ్ఛద‍ృష్యశ‍ృఙ్గ ఉవాహ యామ్ । దేవేఽవర్షతి యం రామా ఆనిన్యుర్హరిణీసుతమ్ ॥ ౮ ॥ నాట్యసఙ్గీతవాదిత్రైర్విభ్రమాలిఙ్గనార్హణై: । స తు రాజ్ఞోఽనపత్యస్య నిరూప్యేష్టిం మరుత్వతే ॥ ౯ ॥ ప్రజామదాద్ దశరథో యేన లేభేఽప్రజా: ప్రజా: । చతురఙ్గో రోమపాదాత్ పృథులాక్షస్తు తత్సుత: ॥ ౧౦ ॥
suto dharmaratho yasya
[suto dharmaratho yasya]
jajṣe citraratho ’prajāḥ
[jajshe chitraratho ’prajaah]
romapāda iti khyātas
[romapaada iti khyaatas]
tasmai daśarathaḥ sakhā
[tasmai dasharathah sakhaa]
śāntāṁ sva-kanyāṁ prāyacchad
[shaantaam sva-kanyaam praayachchad]
ṛṣyaśṛṅga uvāha yām
[rishyashringa uvaaha yaam]
deve ’varṣati yaṁ rāmā
[deve ’varshati yam raamaa]
āninyur hariṇī-sutam
[aaninyur harinee-sutam]
nāṭya-saṅgīta-vāditrair
[naatya-sangeeta-vaaditrair]
vibhramāliṅganārhaṇaiḥ
[vibhramaalinganaarhanaih]
sa tu rājṣo ’napatyasya
[sa tu raajsho ’napatyasya]
nirūpyeṣṭiṁ marutvate
[niroopyeshtim marutvate]
prajām adād daśaratho
[prajaam adaad dasharatho]
yena lebhe ’prajāḥ prajāḥ
[yena lebhe ’prajaah prajaah]
caturaṅgo romapādāt
[chaturango romapaadaat]
pṛthulākṣas tu tat-sutaḥ
[prithulaakshas tu tat-sutah]
sutaḥ — a son dharmarathaḥ — Dharmaratha yasya — of whom (Diviratha) jajṣe — was born citrarathaḥ — Citraratha aprajāḥ — without any sons romapādaḥ — Romapāda iti — thus khyātaḥ — celebrated tasmai — unto him daśarathaḥ — Daśaratha sakhā — friend śāntām — Śāntā sva-kanyām — Daśaratha’s own daughter prāyacchat — delivered ṛṣyaśṛṅgaḥ — Ṛṣyaśṛṅga uvāha — married yām — unto her (Śāntā) deve — the demigod in charge of rainfall avarṣati — did not shower any rain yam — unto whom (Ṛṣyaśṛṅga) rāmāḥ — prostitutes āninyuḥ — brought hariṇī-sutam — that Ṛṣyaśṛṅga, who was the son of a doe nāṭya-saṅgīta-vāditraiḥ — by dancing, by singing and by a musical display vibhrama — bewildering āliṅgana — by embracing arhaṇaiḥ — by worshiping saḥ — he (Ṛṣyaśṛṅga) tu — indeed rājṣaḥ — from Mahārāja Daśaratha anapatyasya — who was without issue nirūpya — after establishing iṣṭim — a sacrifice marutvate — of the demigod named Marutvān prajām — issue adāt — delivered daśarathaḥ — Daśaratha yena — by which (as a result of the yajṣa) lebhe — achieved aprajāḥ — although he had no sons prajāḥ — sons caturaṅgaḥ — Caturaṅga romapādāt — from Citraratha pṛthulākṣaḥ — Pṛthulākṣa tu — indeed tat-sutaḥ — the son of Caturaṅga.
Blended reading (Sanskrit + English inline)
suto dharmaratho yasya
sutaḥ
a son
dharmarathaḥ
Dharmaratha
yasya
of whom (Diviratha)
jajṣe citraratho ’prajāḥ
jajṣe
was born
citrarathaḥ
Citraratha
romapāda iti khyātas
aprajāḥ
without any sons
tasmai daśarathaḥ sakhā
śāntāṁ sva-kanyāṁ prāyacchad
ṛṣyaśṛṅga uvāha yām
deve ’varṣati yaṁ rāmā
āninyur hariṇī-sutam
nāṭya-saṅgīta-vāditrair
vibhramāliṅganārhaṇaiḥ
sa tu rājṣo ’napatyasya
nirūpyeṣṭiṁ marutvate
prajām adād daśaratho
yena lebhe ’prajāḥ prajāḥ
caturaṅgo romapādāt
romapādaḥ
Romapāda
iti
thus
khyātaḥ
celebrated
pṛthulākṣas tu tat-sutaḥ
tasmai
unto him
daśarathaḥ
Daśaratha
sakhā
friend
śāntām
Śāntā
sva-kanyām
Daśaratha’s own daughter
prāyacchat
delivered
ṛṣyaśṛṅgaḥ
Ṛṣyaśṛṅga
uvāha
married
yām
unto her (Śāntā)
deve
the demigod in charge of rainfall
avarṣati
did not shower any rain
yam
unto whom (Ṛṣyaśṛṅga)
rāmāḥ
prostitutes
āninyuḥ
brought
hariṇī-sutam
that Ṛṣyaśṛṅga, who was the son of a doe
nāṭya-saṅgīta-vāditraiḥ
by dancing, by singing and by a musical display
vibhrama
bewildering
āliṅgana
by embracing
arhaṇaiḥ
by worshiping
saḥ
he (Ṛṣyaśṛṅga)
tu
indeed
rājṣaḥ
from Mahārāja Daśaratha
anapatyasya
who was without issue
nirūpya
after establishing
iṣṭim
a sacrifice
marutvate
of the demigod named Marutvān
prajām
issue
adāt
delivered
daśarathaḥ
Daśaratha
yena
by which (as a result of the yajṣa)
lebhe
achieved
aprajāḥ
although he had no sons
prajāḥ
sons
caturaṅgaḥ
Caturaṅga
romapādāt
from Citraratha
pṛthulākṣaḥ
Pṛthulākṣa
tu
indeed
tat-sutaḥ
the son of Caturaṅga.
From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapāda. Romapāda, however, was without issue, and therefore his friend Mahārāja Daśaratha gave him his own daughter, named Śāntā. Romapāda accepted her as his daughter, and thereafter she married Ṛṣyaśṛṅga. When the demigods from the heavenly planets failed to shower rain, Ṛṣyaśṛṅga was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances accompanied by music, and embraced and worshiped him. After Ṛṣyaśṛṅga came, the rain fell. Thereafter, Ṛṣyaśṛṅga performed a son-giving sacrifice on behalf of Mahārāja Daśaratha, who had no issue, and then Mahārāja Daśaratha had sons. From Romapāda, by the mercy of Ṛṣyaśṛṅga, Caturaṅga was born, and from Caturaṅga came Pṛthulākṣa.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapāda. Romapāda, however, was without issue, and therefore his friend Mahārāja Daśaratha gave him his own daughter, named Śāntā. Romapāda accepted her as his daughter, and thereafter she married Ṛṣyaśṛṅga. When the devatās failed to shower rain, Ṛṣyaśṛṅga was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, sang and performed music, embraced him and worshiped him. Thereafter, Ṛṣyaśṛṅga performed a son-giving sacrifice on behalf of Mahārāja Daśaratha, who had no issue, and then Mahārāja Daśaratha had sons. From Romapāda, by the mercy of Ṛṣyaśṛṅga, Caturaṅga was born, and from Caturaṅga came Pṛthulākṣa.
📝 My note

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