Śrīmad-Bhāgavatam 9.19.27-28
సా సన్నివాసం సుహృదాం ప్రపాయామివ గచ్ఛతామ్ ।
విజ్ఞాయేశ్వరతన్త్రాణాం మాయావిరచితం ప్రభో: ॥ ౨౭ ॥
సర్వత్ర సఙ్గముత్సృజ్య స్వప్నౌపమ్యేన భార్గవీ ।
కృష్ణే మన: సమావేశ్య వ్యధునోల్లిఙ్గమాత్మన: ॥ ౨౮ ॥
sā sannivāsaṁ suhṛdāṁ
[saa sannivaasam suhridaam]
prapāyām iva gacchatām
[prapaayaam iva gachchataam]
vijṣāyeśvara-tantrāṇāṁ
[vijshaayeshvara-tantraanaam]
māyā-viracitaṁ prabhoḥ
[maayaa-virachitam prabhoh]
sarvatra saṅgam utsṛjya
[sarvatra sangam utsrijya]
svapnaupamyena bhārgavī
[svapnaupamyena bhaargavee]
kṛṣṇe manaḥ samāveśya
[krishne manah samaaveshya]
vyadhunol liṅgam ātmanaḥ
[vyadhunol lingam aatmanah]
Word-for-word
sā
—
Devayānī
sannivāsam
—
living in the association
suhṛdām
—
of friends and relatives
prapāyām
—
in a place where water is supplied
iva
—
like
gacchatām
—
of tourists on a program for going from one place to another
vijṣāya
—
understanding
īśvara-tantrāṇām
—
under the influence of the rigid laws of nature
māyā-viracitam
—
the laws enforced by māyā, the illusory energy
prabhoḥ
—
of the Supreme Personality of Godhead
sarvatra
—
everywhere in this material world
saṅgam
—
association
utsṛjya
—
giving up
svapna-aupamyena
—
by the analogy of a dream
bhārgavī
—
Devayānī, the daughter of Śukrācārya
kṛṣṇe
—
unto Lord Kṛṣṇa
manaḥ
—
complete attention
samāveśya
—
fixing
vyadhunot
—
gave up
liṅgam
—
the gross and subtle bodies
ātmanaḥ
—
of the soul.
Blended reading (Sanskrit + English inline)
sā sannivāsaṁ suhṛdāṁ
sā
Devayānī
sannivāsam
living in the association
suhṛdām
of friends and relatives
prapāyām iva gacchatām
prapāyām
in a place where water is supplied
iva
like
gacchatām
of tourists on a program for going from one place to another
vijṣāyeśvara-tantrāṇāṁ
vijṣāya
understanding
īśvara-tantrāṇām
under the influence of the rigid laws of nature
māyā-viracitaṁ prabhoḥ
māyā-viracitam
the laws enforced by māyā, the illusory energy
prabhoḥ
of the Supreme Personality of Godhead
sarvatra saṅgam utsṛjya
sarvatra
everywhere in this material world
saṅgam
association
utsṛjya
giving up
svapnaupamyena bhārgavī
svapna-aupamyena
by the analogy of a dream
bhārgavī
Devayānī, the daughter of Śukrācārya
kṛṣṇe manaḥ samāveśya
kṛṣṇe
unto Lord Kṛṣṇa
manaḥ
complete attention
samāveśya
fixing
vyadhunol liṅgam ātmanaḥ
vyadhunot
gave up
liṅgam
the gross and subtle bodies
ātmanaḥ
of the soul.
Thereafter, Devayānī, the daughter of Śukrācārya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists. The relationships of society, friendship and love are created by the māyā of the Supreme Personality of Godhead, exactly as in a dream. By the grace of Kṛṣṇa, Devayānī gave up her imaginary position in the material world. Completely fixing her mind upon Kṛṣṇa, she achieved liberation from the gross and subtle bodies.
Purport
One should be convinced that he is a spirit soul, part and parcel of the Supreme Brahman, Kṛṣṇa, but has somehow or other been entrapped by the material coverings of the gross and subtle bodies, consisting of earth, water, fire, air, ether, mind, intelligence and false ego. One should know that the association of society, friendship, love, nationalism, religion and so on are nothing but creations of māyā. One’s only business is to become Kṛṣṇa conscious and render service unto Kṛṣṇa as extensively as possible for a living being. In this way one is liberated from material bondage. By the grace of Kṛṣṇa, Devayānī attained this state through the instructions of her husband.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Understanding that association of friends, created by the Lord’s māyā, was like going to a water hole, she gave up that association completely, and concentrating her mind on Kṛṣṇa, gave up the subtle body covering the soul.
Prabhoḥ means “of the Lord.”
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My note
Source: vedabase.io