FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.18.50

తమేవ హృది విన్యస్య వాసుదేవం గుహాశయమ్ । నారాయణమణీయాంసం నిరాశీరయజత్ ప్రభుమ్ ॥ ౫౦ ॥
tam eva hṛdi vinyasya
[tam eva hridi vinyasya]
vāsudevaṁ guhāśayam
[vaasudevam guhaashayam]
nārāyaṇam aṇīyāṁsaṁ
[naaraayanam aneeyaamsam]
nirāśīr ayajat prabhum
[niraasheer ayajat prabhum]
tam eva — Him only hṛdi — within the heart vinyasya — placing vāsudevam — Lord Vāsudeva guha-āśayam — who exists in everyone’s heart nārāyaṇam — who is Nārāyaṇa, or an expansion of Nārāyaṇa aṇīyāṁsam — invisible to material eyes, although existing everywhere nirāśīḥ — Yayāti, without any material desires ayajat — worshiped prabhum — the Supreme Lord.
Blended reading (Sanskrit + English inline)
tam eva hṛdi vinyasya
tam eva
Him only
hṛdi
within the heart
vinyasya
placing
vāsudevaṁ guhāśayam
vāsudevam
Lord Vāsudeva
guha-āśayam
who exists in everyone’s heart
nārāyaṇam aṇīyāṁsaṁ
nārāyaṇam
who is Nārāyaṇa, or an expansion of Nārāyaṇa
aṇīyāṁsam
invisible to material eyes, although existing everywhere
nirāśīr ayajat prabhum
nirāśīḥ
Yayāti, without any material desires
ayajat
worshiped
prabhum
the Supreme Lord.
Without material desires, Mahārāja Yayāti worshiped the Supreme Lord, who is situated in everyone’s heart as Nārāyaṇa and is invisible to material eyes, although existing everywhere.

King Yayāti, although externally seeming very fond of material enjoyment, was internally thinking of becoming an eternal servant of the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Placing in his heart Vāsudeva, the knower of all jīvas, who dwells in the hearts of all, but who is difficult to know, King Yayāti, without desire, worshipped the Lord, his master. Vāsudeva means “he who dwells everywhere.” Therefore without effort Yayāti could meditate on him. He rests in the hearts of all beings (guhāśayam) but he does not sleep like others, since he knows (ayaṇam) all jīvas (nāra). All the jīvas do not know him. He is difficult to understand (anīyāṁsam). Though externally Yayāti was attached to enjoyment, he was not an enjoyer with his mind. He was without desire (nirāśīḥ). Prabhum indicates that he desired dāsya-bhāva.
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