Śrīmad-Bhāgavatam 9.18.5
శ్రీరాజోవాచ
బ్రహ్మర్షిర్భగవాన్ కావ్య: క్షత్రబన్ధుశ్చ నాహుష: ।
రాజన్యవిప్రయో: కస్మాద్ వివాహ: ప్రతిలోమక: ॥ ౫ ॥
śrī-rājovāca
[shree-raajovaacha]
brahmarṣir bhagavān kāvyaḥ
[brahmarshir bhagavaan kaavyah]
kṣatra-bandhuś ca nāhuṣaḥ
[kshatra-bandhush cha naahushah]
rājanya-viprayoḥ kasmād
[raajanya-viprayoh kasmaad]
vivāhaḥ pratilomakaḥ
[vivaahah pratilomakah]
Word-for-word
śrī-rājā uvāca
—
Mahārāja Parīkṣit inquired
brahma-ṛṣiḥ
—
the best of the brāhmaṇas
bhagavān
—
very powerful
kāvyaḥ
—
Śukrācārya
kṣatra-bandhuḥ
—
belonged to the kṣatriya class
ca
—
also
nāhuṣaḥ
—
King Yayāti
rājanya-viprayoḥ
—
of a brāhmaṇa and a kṣatriya
kasmāt
—
how
vivāhaḥ
—
a marital relationship
pratilomakaḥ
—
against the customary regulative principles.
Blended reading (Sanskrit + English inline)
śrī-rājovāca
śrī-rājā uvāca
Mahārāja Parīkṣit inquired
brahmarṣir bhagavān kāvyaḥ
brahma-ṛṣiḥ
the best of the brāhmaṇas
bhagavān
very powerful
kāvyaḥ
Śukrācārya
kṣatra-bandhuś ca nāhuṣaḥ
kṣatra-bandhuḥ
belonged to the kṣatriya class
ca
also
nāhuṣaḥ
King Yayāti
rājanya-viprayoḥ kasmād
rājanya-viprayoḥ
of a brāhmaṇa and a kṣatriya
kasmāt
how
vivāhaḥ pratilomakaḥ
vivāhaḥ
a marital relationship
pratilomakaḥ
against the customary regulative principles.
Mahārāja Parīkṣit said: Śukrācārya was a very powerful brāhmaṇa, and Mahārāja Yayāti was a kṣatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a kṣatriya and a brāhmaṇa.
Purport
According to the Vedic system, marriages between kṣatriyas and kṣatriyas or between brāhmaṇas and brāhmaṇas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma. Anuloma, marriage between a brāhmaṇa and the daughter of a kṣatriya, is permissible, but pratiloma, marriage between a kṣatriya and the daughter of a brāhmaṇa, is not generally allowed. Therefore Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful brāhmaṇa, could accept the principle of pratiloma. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Mahārāja Parīkṣit said: Śukrācārya was a brāhmaṇa sage, and Mahārāja Yayāti was a kṣatriya. How did this pratiloma marriage between a fallen kṣatriya man and a brāhmaṇa woman occur?
Hearing that he accepted a brāhamaṇa’s daughter, Parīkṣit calls Yayāti a fallen kṣatriya, since he did not know the circumstances.
My note
Source: vedabase.io