Śrīmad-Bhāgavatam 9.18.20-21
తం వీరమాహౌశనసీ ప్రేమనిర్భరయా గిరా ।
రాజంస్త్వయా గృహీతో మే పాణి: పరపురఞ్జయ ॥ ౨౦ ॥
హస్తగ్రాహోఽపరో మా భూద్ గృహీతాయాస్త్వయా హి మే ।
ఏష ఈశకృతో వీర సమ్బన్ధో నౌ న పౌరుష: ॥ ౨౧ ॥
taṁ vīram āhauśanasī
[tam veeram aahaushanasee]
prema-nirbharayā girā
[prema-nirbharayaa giraa]
rājaṁs tvayā gṛhīto me
[raajams tvayaa griheeto me]
pāṇiḥ para-puraṣjaya
[paanih para-purashjaya]
hasta-grāho ’paro mā bhūd
[hasta-graaho ’paro maa bhood]
gṛhītāyās tvayā hi me
[griheetaayaas tvayaa hi me]
eṣa īśa-kṛto vīra
[esha eesha-krito veera]
sambandho nau na pauruṣaḥ
[sambandho nau na paurushah]
Word-for-word
tam
—
unto him
vīram
—
Yayāti
āha
—
said
auśanasī
—
the daughter of Uśanā Kavi, Śukrācārya
prema-nirbharayā
—
saturated with love and kindness
girā
—
by such words
rājan
—
O King
tvayā
—
by you
gṛhītaḥ
—
accepted
me
—
my
pāṇiḥ
—
hand
para-puraṣjaya
—
the conqueror of the kingdoms of others
hasta-grāhaḥ
—
he who accepted my hand
aparaḥ
—
another
mā
—
may not
bhūt
—
become
gṛhītāyāḥ
—
accepted
tvayā
—
by you
hi
—
indeed
me
—
of me
eṣaḥ
—
this
īśa-kṛtaḥ
—
arranged by providence
vīra
—
O great hero
sambandhaḥ
—
relationship
nau
—
our
na
—
not
pauruṣaḥ
—
anything man-made.
Blended reading (Sanskrit + English inline)
taṁ vīram āhauśanasī
tam
unto him
vīram
Yayāti
āha
said
auśanasī
the daughter of Uśanā Kavi, Śukrācārya
prema-nirbharayā girā
prema-nirbharayā
saturated with love and kindness
girā
by such words
rājaṁs tvayā gṛhīto me
rājan
O King
tvayā
by you
gṛhītaḥ
accepted
me
my
pāṇiḥ para-puraṣjaya
pāṇiḥ
hand
para-puraṣjaya
the conqueror of the kingdoms of others
hasta-grāho ’paro mā bhūd
hasta-grāhaḥ
he who accepted my hand
gṛhītāyās tvayā hi me
eṣa īśa-kṛto vīra
sambandho nau na pauruṣaḥ
aparaḥ
another
mā
may not
bhūt
become
gṛhītāyāḥ
accepted
tvayā
by you
hi
indeed
me
of me
eṣaḥ
this
īśa-kṛtaḥ
arranged by providence
vīra
O great hero
sambandhaḥ
relationship
nau
our
na
not
pauruṣaḥ
anything man-made.
With words saturated with love and affection, Devayānī said to King Yayāti: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife. Let me not be touched by others, for our relationship as husband and wife has been made possible by providence, not by any human being.
Purport
While taking Devayānī out of the well, King Yayāti must certainly have appreciated her youthful beauty, and therefore he might have asked her which caste she belonged to. Thus Devayānī would have immediately replied, “We are already married because you have accepted my hand.” Uniting the hands of the bride and bridegroom is a system perpetually existing in all societies. Therefore, as soon as Yayāti accepted Devayānī’s hand, they could be regarded as married. Because Devayānī was enamored with the hero Yayāti, she requested him not to change his mind and let another come to marry her.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
With words saturated with affection, Devayānī said to King Yayāti: O great hero, O King! Conqueror of the cities of your enemies! You have accepted my hand. May no one else accept my hand which has been accepted by you. This relationship has been created by the Lord, not by any human.
The King asked her about her family. She replied that she was the daughter of Śukrācārya (auśanasī).
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Source: vedabase.io