Śrīmad-Bhāgavatam 8.8.41-46
ఏతస్మిన్నన్తరే విష్ణు: సర్వోపాయవిదీశ్వర: ।
యోషిద్రూపమనిర్దేశ్యం దధార పరమాద్భుతమ్ ॥ ౪౧ ॥
ప్రేక్షణీయోత్పలశ్యామం సర్వావయవసున్దరమ్ ।
సమానకర్ణాభరణం సుకపోలోన్నసాననమ్ ॥ ౪౨ ॥
నవయౌవననిర్వృత్తస్తనభారకృశోదరమ్ ।
ముఖామోదానురక్తాలిఝఙ్కారోద్విగ్నలోచనమ్ ॥ ౪౩ ॥
బిభ్రత్ సుకేశభారేణ మాలాముత్ఫుల్లమల్లికామ్ ।
సుగ్రీవకణ్ఠాభరణం సుభుజాఙ్గదభూషితమ్ ॥ ౪౪ ॥
విరజామ్బరసంవీతనితమ్బద్వీపశోభయా ।
కాఞ్చ్యా ప్రవిలసద్వల్గుచలచ్చరణనూపురమ్ ॥ ౪౫ ॥
సవ్రీడస్మితవిక్షిప్తభ్రూవిలాసావలోకనై: ।
దైత్యయూథపచేత:సు కామముద్దీపయన్ ముహు: ॥ ౪౬ ॥
etasminn antare viṣṇuḥ
[etasminn antare vishnuh]
sarvopāya-vid īśvaraḥ
[sarvopaaya-vid eeshvarah]
yoṣid-rūpam anirdeśyaṁ
[yoshid-roopam anirdeshyam]
dadhāra-paramādbhutam
[dadhaara-paramaadbhutam]
prekṣaṇīyotpala-śyāmaṁ
[prekshaneeyotpala-shyaamam]
sarvāvayava-sundaram
[sarvaavayava-sundaram]
samāna-karṇābharaṇaṁ
[samaana-karnaabharanam]
sukapolonnasānanam
[sukapolonnasaananam]
nava-yauvana-nirvṛtta-
[nava-yauvana-nirvritta-]
stana-bhāra-kṛśodaram
[stana-bhaara-krishodaram]
mukhāmodānuraktāli-
[mukhaamodaanuraktaali-]
jhaṅkārodvigna-locanam
[jhankaarodvigna-lochanam]
bibhrat sukeśa-bhāreṇa
[bibhrat sukesha-bhaarena]
mālām utphulla-mallikām
[maalaam utphulla-mallikaam]
sugrīva-kaṇṭhābharaṇaṁ
[sugreeva-kanthaabharanam]
su-bhujāṅgada-bhūṣitam
[su-bhujaangada-bhooshitam]
virajāmbara-saṁvīta-
[virajaambara-samveeta-]
nitamba-dvīpa-śobhayā
[nitamba-dveepa-shobhayaa]
kāṣcyā pravilasad-valgu-
[kaashchyaa pravilasad-valgu-]
calac-caraṇa-nūpuram
[chalach-charana-noopuram]
savrīḍa-smita-vikṣipta-
[savreeda-smita-vikshipta-]
bhrū-vilāsāvalokanaiḥ
[bhroo-vilaasaavalokanaih]
daitya-yūtha-pa-cetaḥsu
[daitya-yootha-pa-chetahsu]
kāmam uddīpayan muhuḥ
[kaamam uddeepayan muhuh]
Word-for-word
etasmin antare
—
after this incident
viṣṇuḥ
—
Lord Viṣṇu
sarva-upāya-vit
—
one who knows how to deal with different situations
īśvaraḥ
—
the supreme controller
yoṣit-rūpam
—
the form of a beautiful woman
anirdeśyam
—
no one could ascertain who She was
dadhāra
—
assumed
parama
—
supremely
adbhutam
—
wonderful
prekṣaṇīya
—
pleasing to look at
utpala-śyāmam
—
blackish like a newly grown lotus
sarva
—
all
avayava
—
parts of the body
sundaram
—
very beautiful
samāna
—
equally adjusted
karṇa-ābharaṇam
—
ornaments on the ears
su-kapola
—
very beautiful cheeks
unnasa-ānanam
—
a raised nose on Her face
nava-yauvana
—
newly youthful
nirvṛtta-stana
—
breasts not agitated
bhāra
—
weight
kṛśa
—
very lean and thin
udaram
—
waist
mukha
—
face
āmoda
—
creating pleasure
anurakta
—
attracted
ali
—
bumblebees
jhaṅkāra
—
making a humming sound
udvigna
—
from anxiety
locanam
—
Her eyes
bibhrat
—
moving
su-keśa-bhāreṇa
—
by the weight of beautiful hair
mālām
—
with a flower garland
utphulla-mallikām
—
made of fully grown mallikā flowers
su-grīva
—
a nice neck
kaṇṭha-ābharaṇam
—
ornamented with beautiful jewelry
su-bhuja
—
very beautiful arms
aṅgada-bhūṣitam
—
decorated with bangles
viraja-ambara
—
very clean cloth
saṁvīta
—
spread
nitamba
—
breast
dvīpa
—
appearing like an island
śobhayā
—
by such beauty
kāṣcyā
—
the belt on the waist
pravilasat
—
spreading over
valgu
—
very beautiful
calat-caraṇa-nūpuram
—
moving ankle bells
sa-vrīḍa-smita
—
smiling with shyness
vikṣipta
—
glancing
bhrū-vilāsa
—
activities of the eyebrows
avalokanaiḥ
—
glancing over
daitya-yūtha-pa
—
the leaders of the demons
cetaḥsu
—
in the core of the heart
kāmam
—
lusty desire
uddīpayat
—
awakening
muhuḥ
—
constantly.
Blended reading (Sanskrit + English inline)
etasminn antare viṣṇuḥ
etasmin antare
after this incident
viṣṇuḥ
Lord Viṣṇu
sarvopāya-vid īśvaraḥ
sarva-upāya-vit
one who knows how to deal with different situations
īśvaraḥ
the supreme controller
yoṣid-rūpam anirdeśyaṁ
yoṣit-rūpam
the form of a beautiful woman
anirdeśyam
no one could ascertain who She was
dadhāra-paramādbhutam
dadhāra
assumed
parama
supremely
adbhutam
wonderful
prekṣaṇīyotpala-śyāmaṁ
prekṣaṇīya
pleasing to look at
sarvāvayava-sundaram
samāna-karṇābharaṇaṁ
sukapolonnasānanam
nava-yauvana-nirvṛtta-
stana-bhāra-kṛśodaram
mukhāmodānuraktāli-
jhaṅkārodvigna-locanam
bibhrat sukeśa-bhāreṇa
mālām utphulla-mallikām
utpala-śyāmam
blackish like a newly grown lotus
sugrīva-kaṇṭhābharaṇaṁ
su-bhujāṅgada-bhūṣitam
virajāmbara-saṁvīta-
sarva
all
nitamba-dvīpa-śobhayā
kāṣcyā pravilasad-valgu-
avayava
parts of the body
calac-caraṇa-nūpuram
savrīḍa-smita-vikṣipta-
bhrū-vilāsāvalokanaiḥ
daitya-yūtha-pa-cetaḥsu
sundaram
very beautiful
samāna
equally adjusted
kāmam uddīpayan muhuḥ
karṇa-ābharaṇam
ornaments on the ears
su-kapola
very beautiful cheeks
unnasa-ānanam
a raised nose on Her face
nava-yauvana
newly youthful
nirvṛtta-stana
breasts not agitated
bhāra
weight
kṛśa
very lean and thin
udaram
waist
mukha
face
āmoda
creating pleasure
anurakta
attracted
ali
bumblebees
jhaṅkāra
making a humming sound
udvigna
from anxiety
locanam
Her eyes
bibhrat
moving
su-keśa-bhāreṇa
by the weight of beautiful hair
mālām
with a flower garland
utphulla-mallikām
made of fully grown mallikā flowers
su-grīva
a nice neck
kaṇṭha-ābharaṇam
ornamented with beautiful jewelry
su-bhuja
very beautiful arms
aṅgada-bhūṣitam
decorated with bangles
viraja-ambara
very clean cloth
saṁvīta
spread
nitamba
breast
dvīpa
appearing like an island
śobhayā
by such beauty
kāṣcyā
the belt on the waist
pravilasat
spreading over
valgu
very beautiful
calat-caraṇa-nūpuram
moving ankle bells
sa-vrīḍa-smita
smiling with shyness
vikṣipta
glancing
bhrū-vilāsa
activities of the eyebrows
avalokanaiḥ
glancing over
daitya-yūtha-pa
the leaders of the demons
cetaḥsu
in the core of the heart
kāmam
lusty desire
uddīpayat
awakening
muhuḥ
constantly.
The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.
Purport
Because of the Supreme Lord’s assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here.
Thus end the Bhaktivedanta purports of the Eighth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Churning of the Milk Ocean.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The Supreme Lord Viṣṇu, the knower of methods, then assumed the form of an extremely beautiful woman impossible to describe. She had a pleasing, dark complexion like a blue lotus and had beautiful limbs. Her ears were equally decorated with earrings, her cheeks were very beautiful, and her nose was raised. Her heavy breasts, perfectly round because of her youth, seemed to weaken her thin waist. Her eyes were agitated by humming bees attracted to the aroma of her face. Bearing a mass beautiful hair, she wore a garland of jasmine flowers. She had ornaments on her neck and bracelets on her arms. She had moving ankle bells enhanced by her splendid belt spread over her island-shaped buttocks covered by spotless cloth. Because of her glances, the movements of her eyebrows, and her shy smile, she aroused lust in the hearts of the leaders of the demons.
Her waist seemed weakened by bearing the weight of her breasts, round because of her new youth. She was endowed with a mass of beautiful hair. She had beautiful moving ankle bells enhanced by her belt around her hips resembling islands, covered by pure cloth. She had playful glances with moving eyebrows, along with a shy smile. By that she aroused lust in the hearts of the leaders of the demons.
Thus ends the commentary on the Eighth Chapter of the Eighth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Nine
Mohinī Bewilders the Demons
Related lectures
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Source: vedabase.io