Śrīmad-Bhāgavatam 8.7.43
తస్యాపి దర్శయామాస స్వవీర్యం జలకల్మష: ।
యచ్చకార గలే నీలం తచ్చ సాధోర్విభూషణమ్ ॥ ౪౩ ॥
tasyāpi darśayām āsa
[tasyaapi darshayaam aasa]
sva-vīryaṁ jala-kalmaṣaḥ
[sva-veeryam jala-kalmashah]
yac cakāra gale nīlaṁ
[yach chakaara gale neelam]
tac ca sādhor vibhūṣaṇam
[tach cha saadhor vibhooshanam]
Word-for-word
tasya
—
of Lord Śiva
api
—
also
darśayām āsa
—
exhibited
sva-vīryam
—
its own potency
jala-kalmaṣaḥ
—
that poison born of the water
yat
—
which
cakāra
—
made
gale
—
on the neck
nīlam
—
bluish line
tat
—
that
ca
—
also
sādhoḥ
—
of the saintly person
vibhūṣaṇam
—
ornament.
Blended reading (Sanskrit + English inline)
tasyāpi darśayām āsa
tasya
of Lord Śiva
api
also
darśayām āsa
exhibited
sva-vīryaṁ jala-kalmaṣaḥ
sva-vīryam
its own potency
jala-kalmaṣaḥ
that poison born of the water
yac cakāra gale nīlaṁ
yat
which
cakāra
made
gale
on the neck
nīlam
bluish line
tac ca sādhor vibhūṣaṇam
tat
that
ca
also
sādhoḥ
of the saintly person
vibhūṣaṇam
ornament.
As if in defamation, the poison born from the Ocean of Milk manifested its potency by marking Lord Śiva’s neck with a bluish line. That line, however, is now accepted as an ornament of the Lord.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The poison manifested its potency in Śiva. The blue line that the poison made on Lord Śiva's neck is now accepted as an ornament of Śiva.
Jala-kalmaṣaḥ means the poison. The poison showed its potency even in Śiva (tasyāpi).
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Source: vedabase.io