FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 8.6.13

తం త్వాం వయం నాథ సముజ్జిహానం సరోజనాభాతిచిరేప్సితార్థమ్ । ద‍ృష్ట్వా గతా నిర్వృతమద్య సర్వే గజా దవార్తా ఇవ గాఙ్గమమ్భ: ॥ ౧౩ ॥
taṁ tvāṁ vayaṁ nātha samujjihānaṁ
[tam tvaam vayam naatha samujjihaanam]
saroja-nābhāticirepsitārtham
[saroja-naabhaatichirepsitaartham]
dṛṣṭvā gatā nirvṛtam adya sarve
[drishtvaa gataa nirvritam adya sarve]
gajā davārtā iva gāṅgam ambhaḥ
[gajaa davaartaa iva gaangam ambhah]
tam — O Lord tvām — Your Lordship vayam — all of us nātha — O master samujjihānam — now appearing before us with all glories saroja-nābha — O Lord, whose navel resembles a lotus flower, or from whose navel grows a lotus flower ati-cira — for an extremely long time īpsita — desiring artham — for the ultimate goal of life dṛṣṭvā — seeing gatāḥ — in our vision nirvṛtam — transcendental happiness adya — today sarve — all of us gajāḥ — elephants dava-artāḥ — being afflicted in a forest fire iva — like gāṅgam ambhaḥ — with water from the Ganges.
Blended reading (Sanskrit + English inline)
taṁ tvāṁ vayaṁ nātha samujjihānaṁ
tam
O Lord
tvām
Your Lordship
vayam
all of us
nātha
O master
samujjihānam
now appearing before us with all glories
saroja-nābhāticirepsitārtham
saroja-nābha
O Lord, whose navel resembles a lotus flower, or from whose navel grows a lotus flower
ati-cira
for an extremely long time
īpsita
desiring
artham
for the ultimate goal of life
dṛṣṭvā gatā nirvṛtam adya sarve
dṛṣṭvā
seeing
gatāḥ
in our vision
nirvṛtam
transcendental happiness
adya
today
sarve
all of us
gajā davārtā iva gāṅgam ambhaḥ
gajāḥ
elephants
dava-artāḥ
being afflicted in a forest fire
iva
like
gāṅgam ambhaḥ
with water from the Ganges.
Elephants afflicted by a forest fire become very happy when they get water from the Ganges. Similarly, O my Lord, from whose navel grows a lotus flower, since You have now appeared before us, we have become transcendentally happy. By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life.

The devotees of the Lord are always very eager to see the Supreme Lord face to face, but they do not demand that the Lord come before them, for a pure devotee considers such a demand to be contrary to devotional service. Śrī Caitanya Mahāprabhu teaches this lesson in His Śikṣāṣṭaka. Adarśanān marma-hatāṁ karotu vā. The devotee is always eager to see the Lord face to face, but if he is brokenhearted because he cannot see the Lord, even life after life, he will never command the Lord to appear. This is a sign of pure devotion. Therefore in this verse we find the word ati-cira-īpsita-artham, meaning that the devotee aspires for a long, long time to see the Lord. If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Mahārāja felt when he personally saw the Supreme Personality of Godhead. When Dhruva Mahārāja saw the Lord, he had no desire to ask the Lord for any benediction. Indeed, simply by seeing the Lord, Dhruva Mahārāja felt so satisfied that he did not want to ask the Lord for any benediction ( svāmin kṛtārtho ’smi varaṁ na yāce ). A pure devotee, whether able or unable to see the Lord, always engages in the Lord’s devotional service, always hoping that at some time the Lord may be pleased to appear before him so that he can see the Lord face to face.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O lotus-navel lord! O master! Having seen you, the long-desired goal of life, who have directly appeared before us, we have all attained bliss today, just as elephants afflicted by a forest fire attain bliss in the water of the Gaṅgā. We have become successful. O lord with a lotus navel! You are the object long-desired, the final goal of life.
📝 My note

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