FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 8.24.58

స తు సత్యవ్రతో రాజా జ్ఞానవిజ్ఞానసంయుత: । విష్ణో: ప్రసాదాత్ కల్పేఽస్మిన్నాసీద్ వైవస్వతో మను: ॥ ౫౮ ॥
sa tu satyavrato rājā
[sa tu satyavrato raajaa]
jṣāna-vijṣāna-saṁyutaḥ
[jshaana-vijshaana-samyutah]
viṣṇoḥ prasādāt kalpe ’sminn
[vishnoh prasaadaat kalpe ’sminn]
āsīd vaivasvato manuḥ
[aaseed vaivasvato manuh]
saḥ — he tu — indeed satyavrataḥ — Satyavrata rājā — the King jṣāna-vijṣāna-saṁyutaḥ — enlightened in full knowledge and its practical use viṣṇoḥ — of Lord Viṣṇu prasādāt — by the mercy kalpe asmin — in this period (ruled by Vaivasvata Manu) āsīt — became vaivasvataḥ manuḥ — Vaivasvata Manu.
Blended reading (Sanskrit + English inline)
sa tu satyavrato rājā
saḥ
he
tu
indeed
satyavrataḥ
Satyavrata
rājā
the King
jṣāna-vijṣāna-saṁyutaḥ
jṣāna-vijṣāna-saṁyutaḥ
enlightened in full knowledge and its practical use
viṣṇoḥ
of Lord Viṣṇu
viṣṇoḥ prasādāt kalpe ’sminn
prasādāt
by the mercy
kalpe asmin
in this period (ruled by Vaivasvata Manu)
āsīd vaivasvato manuḥ
āsīt
became
vaivasvataḥ manuḥ
Vaivasvata Manu.
King Satyavrata was illuminated with all Vedic knowledge by the mercy of Lord Viṣṇu, and in this period he has now taken birth as Vaivasvata Manu, the son of the sun-god.

Śrīla Viśvanātha Cakravartī Ṭhākura gives his verdict that Satyavrata appeared in the Cākṣuṣa- manvantara. When the Cākṣuṣa- manvantara ended, the period of Vaivasvata Manu began. By the grace of Lord Viṣṇu, Satyavrata received instructions from the second fish incarnation and was thus enlightened in all spiritual knowledge.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
King Satyavrata, endowed with knowledge and realization by the mercy of the Lord during Cākṣuṣa Manvantara, became Vaivasvata Manu in the present Manvantara. The word tu indicates a different subject, an event occurring during Cākṣuṣa Manvantara. This corresponds to the previous description: rūpaṁ sa jagṛhe mātsyaṁ cākṣuṣodadhi-samplave | nāvy āropya mahī-mayyām apād vaivasvataṁ manum || The Lord accepted the form of Matsya during the flood at the time of Cākṣuṣa Manvantara. He protected Vaivasvata Manu by putting him on a boat made of the earth. SB 1.3.15 The purpose of this avatāra was to give knowledge. This is explained by the phrase “endowed with knowledge and realization by the Lord’s mercy.”
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