FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 8.22.26

జన్మకర్మవయోరూపవిద్యైశ్వర్యధనాదిభి: । యద్యస్య న భవేత్ స్తమ్భస్తత్రాయం మదనుగ్రహ: ॥ ౨౬ ॥
janma-karma-vayo-rūpa-
[janma-karma-vayo-roopa-]
vidyaiśvarya-dhanādibhiḥ
[vidyaishvarya-dhanaadibhih]
yady asya na bhavet stambhas
[yady asya na bhavet stambhas]
tatrāyaṁ mad-anugrahaḥ
[tatraayam mad-anugrahah]
janma — by birth in an aristocratic family karma — by wonderful activities, pious activities vayaḥ — by age, especially youth, when one is capable of doing many things rūpa — by personal beauty, which attracts everyone vidyā — by education aiśvarya — by opulence dhana — by wealth ādibhiḥ — by other opulences also yadi — if asya — of the possessor na — not bhavet — there is stambhaḥ — pride tatra — in such a condition ayam — a person mat-anugrahaḥ — should be considered to have received My special mercy.
Blended reading (Sanskrit + English inline)
janma-karma-vayo-rūpa-
janma
by birth in an aristocratic family
karma
by wonderful activities, pious activities
vayaḥ
by age, especially youth, when one is capable of doing many things
rūpa
by personal beauty, which attracts everyone
vidyaiśvarya-dhanādibhiḥ
vidyā
by education
aiśvarya
by opulence
dhana
by wealth
ādibhiḥ
by other opulences also
yady asya na bhavet stambhas
yadi
if
asya
of the possessor
na
not
bhavet
there is
stambhaḥ
pride
tatrāyaṁ mad-anugrahaḥ
tatra
in such a condition
ayam
a person
mat-anugrahaḥ
should be considered to have received My special mercy.
If a human being is born in an aristocratic family or a higher status of life, if he performs wonderful activities, if he is youthful, if he has personal beauty, a good education and good wealth, and if he is nonetheless not proud of his opulences, it is to be understood that he is especially favored by the Supreme Personality of Godhead.

When in spite of possessing all these opulences a person is not proud, this means that he is fully aware that all his opulences are due to the mercy of the Supreme Personality of Godhead. He therefore engages all his possessions in the service of the Lord. A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Kṛṣṇa consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead. The conclusion is that one’s being deprived of his wealth is not to be considered the special mercy of the Lord. If one continues in his opulent position but does not become unnecessarily proud, falsely thinking that he is the proprietor of everything, this is the Lord’s special mercy.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
If a human being is born in an aristocratic family, if he performs wonderful activities, if he is youthful, if he has personal beauty, education or wealth, and if he is nonetheless not proud, it is to be understood that he is especially favored by me. If a person does not have pride, which causes destruction and insult, even on attaining good birth etc. that is my mercy to a person. This is a different form of mercy from the previously mentioned mercy of taking away wealth. I do not take away his wealth, since there is no harm in his possessing that wealth.
📝 My note

← Read full Chapter 22