FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 8.1.15

ఈహతే భగవానీశో న హి తత్ర విసజ్జతే । ఆత్మలాభేన పూర్ణార్థో నావసీదన్తి యేఽను తమ్ ॥ ౧౫ ॥
īhate bhagavān īśo
[eehate bhagavaan eesho]
na hi tatra visajjate
[na hi tatra visajjate]
ātma-lābhena pūrṇārtho
[aatma-laabhena poornaartho]
nāvasīdanti ye ’nu tam
[naavaseedanti ye ’nu tam]
īhate — engages in activities of creation, maintenance and annihilation bhagavān — the Supreme Personality of Godhead, Kṛṣṇa īśaḥ — the supreme controller na — not hi — indeed tatra — in such activities visajjate — He becomes entangled ātma-lābhena — because of His own gain pūrṇa-arthaḥ — who is self-satisfied na — not avasīdanti — are disheartened ye — persons who anu — follow tam — the Supreme Personality of Godhead.
Blended reading (Sanskrit + English inline)
īhate bhagavān īśo
īhate
engages in activities of creation, maintenance and annihilation
bhagavān
the Supreme Personality of Godhead, Kṛṣṇa
īśaḥ
the supreme controller
na hi tatra visajjate
na
not
hi
indeed
tatra
in such activities
visajjate
He becomes entangled
ātma-lābhena pūrṇārtho
ātma-lābhena
because of His own gain
pūrṇa-arthaḥ
who is self-satisfied
nāvasīdanti ye ’nu tam
na
not
avasīdanti
are disheartened
ye
persons who
anu
follow
tam
the Supreme Personality of Godhead.
The Supreme Personality of Godhead is full in opulence by His own gain, yet He acts as the creator, maintainer and annihilator of this material world. In spite of acting in that way, He is never entangled. Hence devotees who follow in His footsteps are also never entangled.

As stated in Bhagavad-gītā (3.9) , yajṣārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ: “Work done as a sacrifice for Viṣṇu has to be performed; otherwise work binds one to this material world.” If we do not act in Kṛṣṇa consciousness we shall be entangled, like silkworms in cocoons. The Supreme Personality of Godhead, Kṛṣṇa, appears in order to teach us how to work so that we will not be entangled in this material world. Our real problem is that we are entangled in materialistic activities, and because we are conditioned, our struggle continues through punishment in material existence in one body after another in different forms of life. As the Lord says in Bhagavad-gītā (15.7) :

mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati

“The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.” The living entities are actually minute forms who are part and parcel of the Supreme Lord. The Supreme Lord is full in everything, and the small particles of the Lord are also originally qualified like Him, but because of their minute existence, they are infected by material attraction and thus entangled. We must therefore follow the instructions of the Supreme Personality of Godhead, and then, like Kṛṣṇa, who is never entangled by His material activities of creation, maintenance and annihilation, we will have nothing for which to lament ( nāvasīdanti ye ’nu tam ). Kṛṣṇa personally gives instructions in Bhagavad-gītā, and anyone who follows these instructions is liberated.

Following Kṛṣṇa’s instructions is possible when one is a devotee, for Kṛṣṇa instructs that one should become a devotee. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: “Always think of Me and become My devotee. Worship Me and offer your homage unto Me.” ( Bg. 18.65 ) Always thinking of Kṛṣṇa means chanting the Hare Kṛṣṇa mantra, but unless one is an initiated devotee he cannot do this. As soon as one becomes a devotee, he engages in Deity worship ( mad-yājī ). A devotee’s business is to offer obeisances to the Lord and the spiritual master constantly. This principle is the recognized way to come to the platform of bhakti. As soon as one comes to this platform, he gradually understands the Supreme Personality of Godhead, and simply by understanding Kṛṣṇa one is liberated from material bondage.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord, the controller, complete in himself, acts but is not bound by action. Those who follow the Lord and perform bhakti do not become bound up by action. “But a person involved in actions, being surrounded by such actions, becomes bound up like an insect in a cocoon.” Those who follow the Lord, those who receive instructions on bhakti, do not become bound up.
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