FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.9.25

కుత్రాశిష: శ్రుతిసుఖా మృగతృష్ణిరూపా: క్‍వేదం కలేవరమశేషరుజాం విరోహ: । నిర్విద్యతే న తు జనో యదపీతి విద్వాన్ కామానలం మధులవై: శమయన్దురాపై: ॥ ౨౫ ॥
kutrāśiṣaḥ śruti-sukhā mṛgatṛṣṇi-rūpāḥ
[kutraashishah shruti-sukhaa mrigatrishni-roopaah]
kvedaṁ kalevaram aśeṣa-rujāṁ virohaḥ
[kvedam kalevaram ashesha-rujaam virohah]
nirvidyate na tu jano yad apīti vidvān
[nirvidyate na tu jano yad apeeti vidvaan]
kāmānalaṁ madhu-lavaiḥ śamayan durāpaiḥ
[kaamaanalam madhu-lavaih shamayan duraapaih]
kutra — where āśiṣaḥ — benedictions śruti-sukhāḥ — simply pleasing to hear of mṛgatṛṣṇi-rūpāḥ — exactly like a mirage in the desert kva — where idam — this kalevaram — body aśeṣa — unlimited rujām — of diseases virohaḥ — the place for generating nirvidyate — become satiated na — not tu — but janaḥ — people in general yat api — although iti — thus vidvān — so-called learned philosophers, scientists and politicians kāma-analam — the blazing fire of lusty desires madhu-lavaiḥ — with drops of honey (happiness) śamayan — controlling durāpaiḥ — very difficult to obtain.
Blended reading (Sanskrit + English inline)
kutrāśiṣaḥ śruti-sukhā mṛgatṛṣṇi-rūpāḥ
kutra
where
āśiṣaḥ
benedictions
śruti-sukhāḥ
simply pleasing to hear of
mṛgatṛṣṇi-rūpāḥ
exactly like a mirage in the desert
kvedaṁ kalevaram aśeṣa-rujāṁ virohaḥ
kva
where
nirvidyate na tu jano yad apīti vidvān
idam
this
kāmānalaṁ madhu-lavaiḥ śamayan durāpaiḥ
kalevaram
body
aśeṣa
unlimited
rujām
of diseases
virohaḥ
the place for generating
nirvidyate
become satiated
na
not
tu
but
janaḥ
people in general
yat api
although
iti
thus
vidvān
so-called learned philosophers, scientists and politicians
kāma-analam
the blazing fire of lusty desires
madhu-lavaiḥ
with drops of honey (happiness)
śamayan
controlling
durāpaiḥ
very difficult to obtain.
In this material world, every living entity desires some future happiness, which is exactly like a mirage in the desert. Where is water in the desert, or, in other words, where is happiness in this material world? As for this body, what is its value? It is merely a source of various diseases. The so-called philosophers, scientists and politicians know this very well, but nonetheless they aspire for temporary happiness. Happiness is very difficult to obtain, but because they are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion.

There is a song in the Bengali language which states, “I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes.” This illustrates the nature of material happiness. Everyone knows it, but nonetheless one plans to hear or think something very pleasing. Unfortunately, all of one’s plans are annihilated in due course of time. There were many politicians who planned empires, supremacy and control of the world, but in due time all their plans and empires — and even the politicians themselves — were vanquished. Everyone should take lessons from Prahlāda Mahārāja about how we are engaged in so-called temporary happiness through bodily exercises for sense enjoyment. All of us repeatedly make plans, which are all repeatedly frustrated. Therefore one should stop such planmaking.

As one cannot stop a blazing fire by constantly pouring ghee upon it, one cannot satisfy oneself by increasing plans for sense enjoyment. The blazing fire is bhava-mahā-dāvāgni, the forest fire of material existence. This forest fire occurs automatically, without endeavor. We want to be happy in the material world, but this will never be possible; we shall simply increase the blazing fire of desires. Our desires cannot be satisfied by illusory thoughts and plans; rather, we have to follow the instructions of Lord Kṛṣṇa: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. Then we shall be happy. Otherwise, in the name of happiness, we shall continue to suffer miserable conditions.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
What is the use of material objects which are pleasant only to hear about and to see? What is the use of the body which is a breeding place of unlimited diseases? Though a person knows this condition of life, he pacifies the fire of desire by a drop of hard-earned happiness, but does not become detached. “What is this? Everyone desires enjoyment and power.” Everyone is ignorant. Objects like a kingdom give happiness by seeing them only, like a mirage, or give happiness by hearing about them only, since they actually do not give a drop of happiness because of worry, calamities, attachment, hatred, envy and competition. Even if there is happiness, the happiness is the greatest suffering because of inability to enjoy it, since the body is a place of disease. Knowing the nature of this happiness, a person pacifies the fire of desire by a drop of happiness, attained with difficulty, but the fire again springs up. And he does not become detached from it.
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