FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.9.16

త్రస్తోఽస్మ్యహం కృపణవత్సల దు:సహోగ్ర- సంసారచక్రకదనాద్ గ్రసతాం ప్రణీత: । బద్ధ: స్వకర్మభిరుశత్తమ తేఽఙ్‌ఘ్రిమూలం ప్రీతోఽపవర్గశరణం హ్వయసే కదా ను ॥ ౧౬ ॥
trasto ’smy ahaṁ kṛpaṇa-vatsala duḥsahogra-
[trasto ’smy aham kripana-vatsala duhsahogra-]
saṁsāra-cakra-kadanād grasatāṁ praṇītaḥ
[samsaara-chakra-kadanaad grasataam praneetah]
baddhaḥ sva-karmabhir uśattama te ’ṅghri-mūlaṁ
[baddhah sva-karmabhir ushattama te ’nghri-moolam]
prīto ’pavarga-śaraṇaṁ hvayase kadā nu
[preeto ’pavarga-sharanam hvayase kadaa nu]
trastaḥ — frightened asmi — am aham — I kṛpaṇa-vatsala — O my Lord, who are so kind to the fallen souls (who have no spiritual knowledge) duḥsaha — intolerable ugra — ferocious saṁsāra-cakra — of the cycle of birth and death kadanāt — from such a miserable condition grasatām — among other conditioned souls, who devour one another praṇītaḥ — being thrown baddhaḥ — bound sva-karmabhiḥ — the course by the reactions of my own activities uśattama — O great insurmountable te — Your aṅghri-mūlam — to the soles of the lotus feet prītaḥ — being pleased (with me) apavarga-śaraṇam — which are the shelter meant for liberation from this horrible condition of material existence hvayase — You will call (me) kadā — when nu — indeed.
Blended reading (Sanskrit + English inline)
trasto ’smy ahaṁ kṛpaṇa-vatsala duḥsahogra-
trastaḥ
frightened
saṁsāra-cakra-kadanād grasatāṁ praṇītaḥ
asmi
am
aham
I
kṛpaṇa-vatsala
O my Lord, who are so kind to the fallen souls (who have no spiritual knowledge)
duḥsaha
intolerable
ugra
ferocious
baddhaḥ sva-karmabhir uśattama te ’ṅghri-mūlaṁ
saṁsāra-cakra
of the cycle of birth and death
prīto ’pavarga-śaraṇaṁ hvayase kadā nu
kadanāt
from such a miserable condition
grasatām
among other conditioned souls, who devour one another
praṇītaḥ
being thrown
baddhaḥ
bound
sva-karmabhiḥ
the course by the reactions of my own activities
uśattama
O great insurmountable
te
Your
aṅghri-mūlam
to the soles of the lotus feet
prītaḥ
being pleased (with me)
apavarga-śaraṇam
which are the shelter meant for liberation from this horrible condition of material existence
hvayase
You will call (me)
kadā
when
nu
indeed.
O most powerful, insurmountable Lord, who are kind to the fallen souls, I have been put into the association of demons as a result of my activities, and therefore I am very much afraid of my condition of life within this material world. When will that moment come when You will call me to the shelter of Your lotus feet, which are the ultimate goal for liberation from conditional life?

Being in the material world is certainly miserable, but certainly when one is put into the association of asuras, or atheistic men, it is intolerably so. One may ask why the living entity is put into the material world. Indeed, sometimes foolish people deride the Lord for having put them here. Actually, everyone is put into conditional life according to his karma. Therefore Prahlāda Mahārāja, representing all the other conditioned souls, admits that he was put into life among the asuras because of the results of his karma. The Lord is known as kṛpaṇa-vatsala because He is extremely kind to the conditioned souls. As stated in Bhagavad-gītā, therefore, the Lord appears whenever there are discrepancies in the execution of religious principles ( yadā yadā hi dharmasya glānir bhavati bhārata … tadātmānaṁ sṛjāmy aham ). The Lord is extremely anxious to deliver the conditioned souls, and therefore He instructs all of us to return home, back to Godhead ( sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ). Thus Prahlāda Mahārāja expected that the Lord, by His kindness, would call him again to the shelter of His lotus feet. In other words, everyone should be eager to return home, back to Godhead, taking shelter of the lotus feet of the Lord and thus being fully trained in Kṛṣṇa consciousness.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Lord, who are kind to the fallen souls! Excellent Lord! Thrown into the association of devouring demons, bound by my karmas, I am afraid of destruction through the intolerably fierce wheel of saṁsāra. When will you call me to the shelter of your lotus feet, which award liberation? I am afraid of the bad association which produces aversion to you. I am afraid of the violence of the fierce wheel of saṁsāra, intolerable because it is filled with hatred and criticism of you. Prahlāda here indicates that he is not afraid of ordinary saṁsāra, for he will later say: naivodvije para duratyaya vaitaraṇyās tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ O best of the great personalities, I am not at all afraid of material existence, for wherever I stay I am fully absorbed in thoughts of your glories and activities. SB 7.9.43 This is because I have been thrown among the demons who desire to eat me, since I am your devotee. “Did I throw you there?” No, I am bound by my karmas. Therefore when will you be pleased and call me to massage your lotus feet, which are the shelter giving release from saṁsāra?
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