FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.8.29

విష్వక్స్ఫురన్తం గ్రహణాతురం హరి- ర్వ్యాలో యథాఖుం కులిశాక్షతత్వచమ్ । ద్వార్యూరుమాపత్య దదార లీలయా నఖైర్యథాహిం గరుడో మహావిషమ్ ॥ ౨౯ ॥
viṣvak sphurantaṁ grahaṇāturaṁ harir
[vishvak sphurantam grahanaaturam harir]
vyālo yathākhuṁ kuliśākṣata-tvacam
[vyaalo yathaakhum kulishaakshata-tvacham]
dvāry ūrum āpatya dadāra līlayā
[dvaary oorum aapatya dadaara leelayaa]
nakhair yathāhiṁ garuḍo mahā-viṣam
[nakhair yathaahim garudo mahaa-visham]
viṣvak — all around sphurantam — moving his limbs grahaṇa-āturam — afflicted because of being captured hariḥ — the Supreme Personality of Godhead, Nṛsiṁhadeva vyālaḥ — a snake yathā — just as ākhum — a mouse kuliśa-akṣata — not cut even by the thunderbolt thrown by Indra tvacam — whose skin dvāri — on the threshold of the door ūrum — on His thigh āpatya — placing dadāra — pierced līlayā — very easily nakhaiḥ — with the nails yathā — just as ahim — a snake garuḍaḥ — Garuḍa, the carrier of Lord Viṣṇu mahā-viṣam — very venomous.
Blended reading (Sanskrit + English inline)
viṣvak sphurantaṁ grahaṇāturaṁ harir
viṣvak
all around
sphurantam
moving his limbs
grahaṇa-āturam
afflicted because of being captured
hariḥ
the Supreme Personality of Godhead, Nṛsiṁhadeva
vyālo yathākhuṁ kuliśākṣata-tvacam
vyālaḥ
a snake
yathā
just as
ākhum
a mouse
kuliśa-akṣata
not cut even by the thunderbolt thrown by Indra
tvacam
whose skin
dvāry ūrum āpatya dadāra līlayā
dvāri
on the threshold of the door
ūrum
on His thigh
āpatya
placing
dadāra
pierced
līlayā
very easily
nakhair yathāhiṁ garuḍo mahā-viṣam
nakhaiḥ
with the nails
yathā
just as
ahim
a snake
garuḍaḥ
Garuḍa, the carrier of Lord Viṣṇu
mahā-viṣam
very venomous.
As a snake captures a mouse or Garuḍa captures a very venomous snake, Lord Nṛsiṁhadeva captured Hiraṇyakaśipu, who could not be pierced even by the thunderbolt of King Indra. As Hiraṇyakaśipu moved his limbs here, there and all around, very much afflicted at being captured, Lord Nṛsiṁhadeva placed the demon on His lap, supporting him with His thighs, and in the doorway of the assembly hall the Lord very easily tore the demon to pieces with the nails of His hand.

Hiraṇyakaśipu had received from Lord Brahmā the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahmā intact, Nṛsiṁhadeva placed Hiraṇyakaśipu’s body on His lap, which was neither land nor sky. Hiraṇyakaśipu had received the benediction that he would not die either during the day or at night. Therefore, to keep this promise of Brahmā, the Lord killed Hiraṇyakaśipu in the evening, which is the end of day and the beginning of night but is neither day nor night. Hiraṇyakaśipu had taken a benediction from Lord Brahmā that he would not die from any weapon or be killed by any person, dead or alive. Therefore, just to keep the word of Lord Brahmā, Lord Nṛsiṁhadeva pierced Hiraṇyakaśipu’s body with His nails, which were not weapons and were neither living nor dead. Indeed, the nails can be called dead, but at the same time they can be said to be alive. To keep intact all of Lord Brahmā’s benedictions, Lord Nṛsiṁhadeva paradoxically but very easily killed the great demon Hiraṇyakaśipu.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just a snake captures a mouse, the Lord caught the demon, who flailed his limbs about when captured, and placed him on his lap at the threshold of the palace. With his nails, he then casually pierced the demon, whose skin could not be pierced with an axe, just as Garuḍa pierces a poisonous snake. He captured the demon just as a snake captures a mouse. Without paying attention (līlayā) he pierced his body, though his skin could not be injured by an axe, just as Garuḍa pierces a snake. He pierced him at the door, which was not in the assembly hall, nor outside. He placed him on his lap, a place which was neither on the ground nor in the sky. He pierced him by his nails, which were neither living nor dead. Also he killed him during the twilight, which was neither day nor night.
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