FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.5.16

ఆనీయతామరే వేత్రమస్మాకమయశస్కర: । కులాఙ్గారస్య దుర్బుద్ధేశ్చతుర్థోఽస్యోదితో దమ: ॥ ౧౬ ॥
ānīyatām are vetram
[aaneeyataam are vetram]
asmākam ayaśaskaraḥ
[asmaakam ayashaskarah]
kulāṅgārasya durbuddheś
[kulaangaarasya durbuddhesh]
caturtho ’syodito damaḥ
[chaturtho ’syodito damah]
ānīyatām — let it be brought are — oh vetram — the stick asmākam — of us ayaśaskaraḥ — who is bringing defamation kula-aṅgārasya — of he who is like a cinder in the dynasty durbuddheḥ — having bad intelligence caturthaḥ — the fourth asya — for him uditaḥ — declared damaḥ — punishment (the stick, argumentum ad baculum).
Blended reading (Sanskrit + English inline)
ānīyatām are vetram
ānīyatām
let it be brought
are
oh
vetram
the stick
asmākam ayaśaskaraḥ
asmākam
of us
ayaśaskaraḥ
who is bringing defamation
kulāṅgārasya durbuddheś
kula-aṅgārasya
of he who is like a cinder in the dynasty
durbuddheḥ
having bad intelligence
caturtho ’syodito damaḥ
caturthaḥ
the fourth
asya
for him
uditaḥ
declared
damaḥ
punishment (the stick, argumentum ad baculum).
Oh, please bring me a stick! This Prahlāda is damaging our name and fame. Because of his bad intelligence, he has become like a cinder in the dynasty of the demons. Now he needs to be treated by the fourth of the four kinds of political diplomacy.

In political affairs, when a person disobediently agitates against the government, four principles are used to suppress him — legal orders, pacification, the offer of a post, or, finally, weapons. When there are no other arguments, he is punished. In logic, this is called argumentum ad baculum. When the two seminal brāhmaṇas Ṣaṇḍa and Amarka failed to extract from Prahlāda Mahārāja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiraṇyakaśipu. Because Prahlāda had become a devotee, they considered him to be contaminated by bad intelligence and to be the worst descendant in the family of demons. As it is said, where ignorance is bliss, it is folly to be wise. In a society or family in which everyone is a demon, for someone to become a Vaiṣṇava is certainly folly. Thus Prahlāda Mahārāja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brāhmaṇas.

The members of our Kṛṣṇa consciousness movement are in a position similar to that of Prahlāda Mahārāja. All over the world, ninety-nine percent of the people are godless demons, and therefore our preaching of Kṛṣṇa consciousness, following in the footsteps of Prahlāda Mahārāja, is always hampered by many impediments. Because of their fault of being devotees, the American boys who have sacrificed everything for preaching Kṛṣṇa consciousness are charged with being members of the CIA. Moreover, the seminal brāhmaṇas in India, who say that one can become a brāhmaṇa only if born in a brāhmaṇa family, charge us with ruining the Hindu system of religion. Of course, the fact is that one becomes a brāhmaṇa by qualification. Because we are training Europeans and Americans to become qualified and are awarding them brahminical status, we are being charged with destroying the Hindu religion. Nonetheless, confronting all kinds of difficulties, we must spread the Kṛṣṇa consciousness movement with great determination, like that of Prahlāda Mahārāja. In spite of being the son of the demon Hiraṇyakaśipu, Prahlāda never feared the chastisements of the seminal brāhmaṇa sons of a demoniac father.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Oh, please bring me a stick! This Prahlāda is damaging our fame. For such bad intelligence, a cinder in the dynasty of the demons, the fourth method, punishment, is recommended in scriptures. Vetram is a special stick for beating. Bring the stick because he has brought infamy to us. For such faulty intelligence, among the methods, the fourth one, punishment, is recommended in the scriptures.
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