FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.3.32

త్వత్త: పరం నాపరమప్యనేజ- దేజచ్చ కిఞ్చిద్‌‌వ్యతిరిక్తమస్తి । విద్యా: కలాస్తే తనవశ్చ సర్వా హిరణ్యగర్భోఽసి బృహత్‍త్రిపృష్ఠ: ॥ ౩౨ ॥
tvattaḥ paraṁ nāparam apy anejad
[tvattah param naaparam apy anejad]
ejac ca kiṣcid vyatiriktam asti
[ejach cha kishchid vyatiriktam asti]
vidyāḥ kalās te tanavaś ca sarvā
[vidyaah kalaas te tanavash cha sarvaa]
hiraṇyagarbho ’si bṛhat tri-pṛṣṭhaḥ
[hiranyagarbho ’si brihat tri-prishthah]
Word-for-word
tvattaḥ — from you param — higher na — not aparam — lower api — even anejat — not moving ejat — moving ca — and kiṣcit — anything vyatiriktam — separate asti — there is vidyāḥ — knowledge kalāḥ — its parts te — of you tanavaḥ — features of the body ca — and sarvāḥ — all hiraṇya-garbhaḥ — the one who keeps the universe within his abdomen asi — you are bṛhat — greater than the greatest tri-pṛṣṭhaḥ — transcendental to the three modes of material nature.
Blended reading (Sanskrit + English inline)
tvattaḥ paraṁ nāparam apy anejad
tvattaḥ
from you
param
higher
na
not
aparam
lower
api
even
anejat
not moving
ejac ca kiṣcid vyatiriktam asti
ejat
moving
ca
and
kiṣcit
anything
vyatiriktam
separate
asti
there is
vidyāḥ kalās te tanavaś ca sarvā
vidyāḥ
knowledge
kalāḥ
its parts
te
of you
tanavaḥ
features of the body
ca
and
sarvāḥ
all
hiraṇyagarbho ’si bṛhat tri-pṛṣṭhaḥ
hiraṇya-garbhaḥ
the one who keeps the universe within his abdomen
asi
you are
bṛhat
greater than the greatest
tri-pṛṣṭhaḥ
transcendental to the three modes of material nature.
There is nothing separate from you, whether it be better or lower, stationary or moving. The knowledge derived from the Vedic literatures like the Upaniṣads, and from all the sub-limbs of the original Vedic knowledge, form your external body. You are Hiraṇyagarbha, the reservoir of the universe, but nonetheless, being situated as the supreme controller, you are transcendental to the material world, which consists of the three modes of material nature.
Purport

The word param means “the supreme cause,” and aparam means “the effect.” The supreme cause is the Supreme Personality of Godhead, and the effect is material nature. The living entities, both moving and nonmoving, are controlled by the Vedic instructions in art and science, and therefore they are all expansions of the external energy of the Supreme Personality of Godhead, who is the center as the Supersoul. The brahmāṇḍas, the universes, exist during the duration of a breath of the Supreme Lord ( yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ ). Thus they are also within the womb of the Supreme Personality of Godhead, Mahā-Viṣṇu. Nothing, therefore, is separate from the Supreme Lord. This is the philosophy of acintya-bhedābheda-tattva.

— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
No cause or effect, no non-moving or moving being, is separate from you. The Vedas and its aṅgas are all your bodies. You are the person containing the universe in your belly. You are Brahman. You are separate from the three guṇas. You are separate from the cause (param) and effect (aparam), from non-moving (anejat) and moving (ejat) beings. Vidyā means the Vedas, Upavedas, sources of knowledge and kalāḥ refers to the aṅgas of the Vedas. They are your bodies. Hiraṇyagarbhaḥ means the form with the universe in his belly. Brhad refers to Brahman. You are separate (pṛṣṭhaḥ) from the three guṇas.
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