Śrīmad-Bhāgavatam 7.15.63
కార్యకారణవస్త్వైక్యదర్శనం పటతన్తువత్ ।
అవస్తుత్వాద్వికల్పస్య భావాద్వైతం తదుచ్యతే ॥ ౬౩ ॥
kārya-kāraṇa-vastv-aikya-
[kaarya-kaarana-vastv-aikya-]
darśanaṁ paṭa-tantuvat
[darshanam pata-tantuvat]
avastutvād vikalpasya
[avastutvaad vikalpasya]
bhāvādvaitaṁ tad ucyate
[bhaavaadvaitam tad uchyate]
Word-for-word
kārya
—
the result or effect
kāraṇa
—
the cause
vastu
—
substance
aikya
—
oneness
darśanam
—
observation
paṭa
—
the cloth
tantu
—
the thread
vat
—
like
avastutvāt
—
because of being ultimately unreality
vikalpasya
—
of differentiation
bhāva-advaitam
—
the conception of oneness
tat ucyate
—
that is called.
Blended reading (Sanskrit + English inline)
kārya-kāraṇa-vastv-aikya-
kārya
the result or effect
kāraṇa
the cause
vastu
substance
aikya
oneness
darśanaṁ paṭa-tantuvat
darśanam
observation
paṭa
the cloth
tantu
the thread
vat
like
avastutvād vikalpasya
avastutvāt
because of being ultimately unreality
vikalpasya
of differentiation
bhāvādvaitaṁ tad ucyate
bhāva-advaitam
the conception of oneness
tat ucyate
that is called.
When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhāvādvaita.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Non-difference of conception means seeing the effect and the cause as one, like threads related to a cloth, since all these are unreal, arising from misconception.
One considers effect and cause to be one. The thread (cause) is not the cloth (effect), but can be seen as one with it. There is oneness of the effect and cause of prakṛti.
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Source: vedabase.io