Śrīmad-Bhāgavatam 7.15.1
శ్రీనారద ఉవాచ
కర్మనిష్ఠా ద్విజా: కేచిత్తపోనిష్ఠా నృపాపరే ।
స్వాధ్యాయేఽన్యే ప్రవచనే కేచన జ్ఞానయోగయో: ॥ ౧ ॥
śrī-nārada uvāca
[shree-naarada uvaacha]
karma-niṣṭhā dvijāḥ kecit
[karma-nishthaa dvijaah kechit]
tapo-niṣṭhā nṛpāpare
[tapo-nishthaa nripaapare]
svādhyāye ’nye pravacane
[svaadhyaaye ’nye pravachane]
kecana jṣāna-yogayoḥ
[kechana jshaana-yogayoh]
Word-for-word
śrī-nāradaḥ uvāca
—
Nārada Muni said
karma-niṣṭhāḥ
—
attached to ritualistic ceremonies (according to one’s social status as a brāhmaṇa, kṣatriya, vaiśya or śūdra)
dvi-jāḥ
—
the twice-born (especially the brāhmaṇas)
kecit
—
some
tapaḥ-niṣṭhāḥ
—
very much attached to austerities and penances
nṛpa
—
O King
apare
—
others
svādhyāye
—
in studying Vedic literature
anye
—
others
pravacane
—
delivering speeches on Vedic literature
kecana
—
some
jṣāna-yogayoḥ
—
in culturing knowledge and practicing bhakti-yoga..
Blended reading (Sanskrit + English inline)
śrī-nārada uvāca
śrī-nāradaḥ uvāca
Nārada Muni said
karma-niṣṭhā dvijāḥ kecit
karma-niṣṭhāḥ
attached to ritualistic ceremonies (according to one’s social status as a brāhmaṇa, kṣatriya, vaiśya or śūdra)
dvi-jāḥ
the twice-born (especially the brāhmaṇas)
kecit
some
tapo-niṣṭhā nṛpāpare
tapaḥ-niṣṭhāḥ
very much attached to austerities and penances
nṛpa
O King
apare
others
svādhyāye ’nye pravacane
svādhyāye
in studying Vedic literature
anye
others
pravacane
delivering speeches on Vedic literature
kecana jṣāna-yogayoḥ
kecana
some
jṣāna-yogayoḥ
in culturing knowledge and practicing bhakti-yoga..
Nārada Muni continued: My dear King, some brāhmaṇas are very much attached to fruitive activities, some are attached to austerities and penances, and still others study the Vedic literature, whereas some, although very few, cultivate knowledge and practice different yogas, especially bhakti-yoga.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Some brāhmaṇas are devoted to performing rituals and duties. Some are devoted to austerity. Some are devoted to studying and preaching the Vedas. Some are devoted to jṣāna-yoga.
The Fifteenth Chapter describes all the rules for the householder, and ends with a summary. In the previous chapter the superiority of the brāhmaṇa was described. Among the brāhmaṇas there are gradations. The householder fixed in karma is a vipra. When he is fixed in austerity he is a vanaprastha. When he is fixed in study and teaching he is a brahmacārī. When he is fixed in jṣāna-yoga he is a sannyāsī. The word niṣṭhā should be understood to be included with each phrase. The latter are superior to the former in the list.
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My note
Source: vedabase.io