FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.13.43

వికల్పం జుహుయాచ్చిత్తౌ తాం మనస్యర్థవిభ్రమే । మనో వైకారికే హుత్వా తం మాయాయాం జుహోత్యను ॥ ౪౩ ॥
vikalpaṁ juhuyāc cittau
[vikalpam juhuyaach chittau]
tāṁ manasy artha-vibhrame
[taam manasy artha-vibhrame]
mano vaikārike hutvā
[mano vaikaarike hutvaa]
taṁ māyāyāṁ juhoty anu
[tam maayaayaam juhoty anu]
vikalpam — discrimination (between good and bad, one person and another, one nation and another, and all similar discrimination) juhuyāt — one should offer as oblations cittau — in the fire of consciousness tām — that consciousness manasi — in the mind artha-vibhrame — the root of all acceptance and rejection manaḥ — that mind vaikārike — in false ego, identification of oneself with matter hutvā — offering as oblations tam — this false ego māyāyām — in the total material energy juhoti — offers as oblations anu — following this principle.
Blended reading (Sanskrit + English inline)
vikalpaṁ juhuyāc cittau
vikalpam
discrimination (between good and bad, one person and another, one nation and another, and all similar discrimination)
juhuyāt
one should offer as oblations
cittau
in the fire of consciousness
tāṁ manasy artha-vibhrame
tām
that consciousness
manasi
in the mind
artha-vibhrame
the root of all acceptance and rejection
mano vaikārike hutvā
manaḥ
that mind
vaikārike
in false ego, identification of oneself with matter
hutvā
offering as oblations
taṁ māyāyāṁ juhoty anu
tam
this false ego
māyāyām
in the total material energy
juhoti
offers as oblations
anu
following this principle.
The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy. This is the process of fighting false discrimination.

This verse describes how a yogī can become free from material affection. Because of material attraction, a karmī cannot see himself. Jṣānīs can discriminate between matter and spirit, but the yogīs, the best of whom are the bhakti-yogīs, want to return home, back to Godhead. The karmīs are completely in illusion, the jṣānīs are neither in illusion nor in positive knowledge, but the yogīs, especially the bhakti-yogīs, are completely on the spiritual platform. As confirmed in Bhagavad-gītā (14.26) :

māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate

“One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.” Thus a devotee’s position is secure. A devotee is at once elevated to the spiritual platform. Others, such as jṣānīs and haṭha-yogīs, can only gradually ascend to the spiritual platform by nullifying their material discrimination on the platform of psychology and nullifying the false ego, by which one thinks, “I am this body, a product of matter.” One must merge the false ego into the total material energy and merge the total material energy into the supreme energetic. This is the process of becoming free from material attraction.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One should offer various actions into consciousness, and offer consciousness into the mind, the root of illusion. After offering the mind into ahaṅkāra, one should offer ahaṅkāra into prakṛti. Two verses describe a process for remaining in this condition, to be employed by yogīs. Vikalpam means “various actions.” The actions should be offered into the functions of the mind (citta), since these functions are a manifestation of the mind. The functions of the mind (citta) should be offered into the mind in which there is coming and going of various thoughts. Vaikārike means “into the false ego.” False ego is offered into mahat-tattva and mahat-tattva is offered into prakṛti. Mahat-tattva should be added to the sequence.
📝 My note

← Read full Chapter 13