FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 7.11.18-20

ఋతామృతాభ్యాం జీవేత మృతేన ప్రమృతేన వా । సత్యానృతాభ్యామపి వా న శ్వవృత్త్యా కదాచన ॥ ౧౮ ॥ ఋతముఞ్ఛశిలం ప్రోక్తమమృతం యదయాచితమ్ । మృతం తు నిత్యయాచ్ఞా స్యాత్ప్రమృతం కర్షణం స్మృతమ్ ॥ ౧౯ ॥ సత్యానృతం చ వాణిజ్యం శ్వవృత్తిర్నీచసేవనమ్ । వర్జయేత్తాం సదా విప్రో రాజన్యశ్చ జుగుప్సితామ్ । సర్వవేదమయో విప్ర: సర్వదేవమయో నృప: ॥ ౨౦ ॥
ṛtāmṛtābhyāṁ jīveta
[ritaamritaabhyaam jeeveta]
mṛtena pramṛtena vā
[mritena pramritena vaa]
satyānṛtābhyām api vā
[satyaanritaabhyaam api vaa]
na śva-vṛttyā kadācana
[na shva-vrittyaa kadaachana]
ṛtam uṣchaśilaṁ proktam
[ritam ushchashilam proktam]
amṛtaṁ yad ayācitam
[amritam yad ayaachitam]
mṛtaṁ tu nitya-yācṣā syāt
[mritam tu nitya-yaachshaa syaat]
pramṛtaṁ karṣaṇaṁ smṛtam
[pramritam karshanam smritam]
satyānṛtaṁ ca vāṇijyaṁ
[satyaanritam cha vaanijyam]
śva-vṛttir nīca-sevanam
[shva-vrittir neecha-sevanam]
varjayet tāṁ sadā vipro
[varjayet taam sadaa vipro]
rājanyaś ca jugupsitām
[raajanyash cha jugupsitaam]
sarva-vedamayo vipraḥ
[sarva-vedamayo viprah]
sarva-devamayo nṛpaḥ
[sarva-devamayo nripah]
ṛta-amṛtābhyām — of the means of livelihood known as ṛta and amṛta jīveta — one may live mṛtena — by the profession of mṛta pramṛtena vā — or by the profession of pramṛta satyānṛtābhyām api — even by the profession of satyānṛta vā — or na — never śva-vṛttyā — by the profession of the dogs kadācana — at any time ṛtam — ṛta uṣchaśilam — the livelihood of collecting grains left in the field or marketplace proktam — it is said amṛtam — the profession of amṛta yat — which ayācitam — obtained without begging from anyone else mṛtam — the profession of mṛta tu — but nitya-yācṣā — begging grains every day from the farmers syāt — should be pramṛtam — the pramṛta means of livelihood karṣaṇam — tilling the field smṛtam — it is so remembered satyānṛtam — the occupation of satyānṛta ca — and vāṇijyam — trade śva-vṛttiḥ — the occupation of the dogs nīca-sevanam — the service of low persons (the vaiśyas and śūdras) varjayet — should give up tām — that (the profession of the dogs) sadā — always vipraḥ — the brāhmaṇa rājanyaḥ ca — and the kṣatriya jugupsitām — very abominable sarva-veda-mayaḥ — learned in all the Vedic understandings vipraḥ — the brāhmaṇa sarva-deva-mayaḥ — the embodiment of all the demigods nṛpaḥ — the kṣatriya or king.
Blended reading (Sanskrit + English inline)
ṛtāmṛtābhyāṁ jīveta
ṛta-amṛtābhyām
of the means of livelihood known as ṛta and amṛta
jīveta
one may live
mṛtena pramṛtena vā
mṛtena
by the profession of mṛta
pramṛtena vā
or by the profession of pramṛta
satyānṛtābhyām api vā
satyānṛtābhyām api
even by the profession of satyānṛta
vā
or
na śva-vṛttyā kadācana
na
never
śva-vṛttyā
by the profession of the dogs
kadācana
at any time
ṛtam uṣchaśilaṁ proktam
ṛtam
ṛta
uṣchaśilam
the livelihood of collecting grains left in the field or marketplace
proktam
it is said
amṛtaṁ yad ayācitam
amṛtam
the profession of amṛta
yat
which
ayācitam
obtained without begging from anyone else
mṛtaṁ tu nitya-yācṣā syāt
mṛtam
the profession of mṛta
tu
but
nitya-yācṣā
begging grains every day from the farmers
syāt
should be
pramṛtaṁ karṣaṇaṁ smṛtam
pramṛtam
the pramṛta means of livelihood
karṣaṇam
tilling the field
smṛtam
it is so remembered
satyānṛtaṁ ca vāṇijyaṁ
satyānṛtam
the occupation of satyānṛta
ca
and
vāṇijyam
trade
śva-vṛttir nīca-sevanam
śva-vṛttiḥ
the occupation of the dogs
nīca-sevanam
the service of low persons (the vaiśyas and śūdras)
varjayet
should give up
varjayet tāṁ sadā vipro
tām
that (the profession of the dogs)
sadā
always
vipraḥ
the brāhmaṇa
rājanyaś ca jugupsitām
rājanyaḥ ca
and the kṣatriya
jugupsitām
very abominable
sarva-vedamayo vipraḥ
sarva-veda-mayaḥ
learned in all the Vedic understandings
vipraḥ
the brāhmaṇa
sarva-devamayo nṛpaḥ
sarva-deva-mayaḥ
the embodiment of all the demigods
nṛpaḥ
the kṣatriya or king.
In time of emergency, one may accept any of the various types of professions known as ṛta, amṛta, mṛta, pramṛta and satyānṛta, but one should not at any time accept the profession of a dog. The profession of uṣchaśila, collecting grains from the field, is called ṛta. Collecting without begging is called amṛta, begging grains is called mṛta, tilling the ground is called pramṛta, and trade is called satyānṛta. Engaging in the service of low-grade persons, however, is called śva-vṛtti, the profession of the dogs. Specifically, brāhmaṇas and kṣatriyas should not engage in the low and abominable service of śūdras. Brāhmaṇas should be well acquainted with all the Vedic knowledge, and kṣatriyas should be well acquainted with the worship of demigods.

As stated in Bhagavad-gītā (4.13) , cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ: the four divisions of human society were created by the Supreme Lord according to the three modes of material nature and the work ascribed to them. Formerly, the principle of dividing human society into four sections — brāhmaṇa, kṣatriya, vaiśya and śūdra — was strictly followed, but because of gradual neglect of the varṇāśrama principles, varṇa-saṅkara population developed, and the entire institution has now been lost. In this Age of Kali, practically everyone is a śūdra ( kalau śūdra-sambhavāḥ ), and finding anyone who is a brāhmaṇa, kṣatriya or vaiśya is very difficult. Although the Kṛṣṇa consciousness movement is a movement of brāhmaṇas and Vaiṣṇavas, it is trying to reestablish the divine varṇāśrama institution, for without this division of society there cannot be peace and prosperity anywhere.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In time of emergency, one may accept any of the various types of professions known as ṛta, amṛta, mṛta, pramṛta and satyānṛta, but one should not at any time accept the profession of a dog. The occupations of the brāhmaṇa and the vaiśya are permitted for all during emergencies. This verse is explained in the following verses. The profession of uṣchaśila, collecting grains from the field, is called ṛta. Collecting without begging is called amṛta, begging grains is called mṛta, tilling the ground is called pramṛta, and trade is called satyānṛta. Engaging in the service of low-grade persons, however, is called śva-vṛtti, the profession of the dogs. Brāhmaṇas and kṣatriyas should not engage in service to those lower, since the brāhmaṇas are the personification of Vedic knowledge, and kṣatriyas are like devatās. The reason that the brāhmaṇa and kṣatriya should not take service from those who are lower is that the brāhmaṇa is equivalent to the Vedas and the kṣatriya is equivalent to the devatās. However for vaiśyas and śūdras to take employment from those lower than themselves is not so faulty.
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