Śrīmad-Bhāgavatam 7.10.51
స ఏష భగవాన్ రాజన్వ్యతనోద్విహతం యశ: ।
పురా రుద్రస్య దేవస్య మయేనానన్తమాయినా ॥ ౫౧ ॥
sa eṣa bhagavān rājan
[sa esha bhagavaan raajan]
vyatanod vihataṁ yaśaḥ
[vyatanod vihatam yashah]
purā rudrasya devasya
[puraa rudrasya devasya]
mayenānanta-māyinā
[mayenaananta-maayinaa]
Word-for-word
saḥ eṣaḥ bhagavān
—
the same Personality of Godhead, Kṛṣṇa, who is Parabrahman
rājan
—
my dear King
vyatanot
—
expanded
vihatam
—
lost
yaśaḥ
—
reputation
purā
—
formerly in history
rudrasya
—
of Lord Śiva (the most powerful among the demigods)
devasya
—
the demigod
mayena
—
by a demon named Maya
ananta
—
unlimited
māyinā
—
possessing technical knowledge.
Blended reading (Sanskrit + English inline)
sa eṣa bhagavān rājan
saḥ eṣaḥ bhagavān
the same Personality of Godhead, Kṛṣṇa, who is Parabrahman
rājan
my dear King
vyatanod vihataṁ yaśaḥ
vyatanot
expanded
vihatam
lost
yaśaḥ
reputation
purā rudrasya devasya
purā
formerly in history
rudrasya
of Lord Śiva (the most powerful among the demigods)
devasya
the demigod
mayenānanta-māyinā
mayena
by a demon named Maya
ananta
unlimited
māyinā
possessing technical knowledge.
My dear King Yudhiṣṭhira, long, long ago in history, a demon known as Maya Dānava, who was very expert in technical knowledge, reduced the reputation of Lord Śiva. In that situation, Kṛṣṇa, the Supreme Personality of Godhead, saved Lord Śiva.
Purport
Lord Śiva is known as Mahādeva, the most exalted demigod. Thus Viśvanātha Cakravartī Ṭhākura says that although Lord Brahmā did not know the glories of the Supreme Personality of Godhead, Lord Śiva could have known them. This historical incident proves that Lord Śiva derives power from Lord Kṛṣṇa, the Parabrahman.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O King Yudhiṣṭhira! Previously the Lord restored the fame of Śiva, which was ruined by the demon named Maya, who had unlimited powers.
“Brahmā may not understand but Śiva definitely can understand.” Actually Śiva’s power is given by the Supreme Lord. To explain this, another story is told.
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My note
Source: vedabase.io