Śrīmad-Bhāgavatam 6.9.13-17
విష్వగ్వివర్ధమానం తమిషుమాత్రం దినే దినే ।
దగ్ధశైలప్రతీకాశం సన్ధ్యాభ్రానీకవర్చసమ్ ॥ ౧౩ ॥
తప్తతామ్రశిఖాశ్మశ్రుం మధ్యాహ్నార్కోగ్రలోచనమ్ ॥ ౧౪ ॥
దేదీప్యమానే త్రిశిఖే శూల ఆరోప్య రోదసీ ।
నృత్యన్తమున్నదన్తం చ చాలయన్తం పదా మహీమ్ ॥ ౧౫ ॥
దరీగమ్భీరవక్త్రేణ పిబతా చ నభస్తలమ్ ।
లిహతా జిహ్వయర్క్షాణి గ్రసతా భువనత్రయమ్ ॥ ౧౬ ॥
మహతా రౌద్రదంష్ట్రేణ జృమ్భమాణం ముహుర్ముహు: ।
విత్రస్తా దుద్రువుర్లోకా వీక్ష్య సర్వే దిశో దశ ॥ ౧౭ ॥
viṣvag vivardhamānaṁ tam
[vishvag vivardhamaanam tam]
iṣu-mātraṁ dine dine
[ishu-maatram dine dine]
dagdha-śaila-pratīkāśaṁ
[dagdha-shaila-prateekaasham]
sandhyābhrānīka-varcasam
[sandhyaabhraaneeka-varchasam]
tapta-tāmra-śikhā-śmaśruṁ
[tapta-taamra-shikhaa-shmashrum]
madhyāhnārkogra-locanam
[madhyaahnaarkogra-lochanam]
dedīpyamāne tri-śikhe
[dedeepyamaane tri-shikhe]
śūla āropya rodasī
[shoola aaropya rodasee]
nṛtyantam unnadantaṁ ca
[nrityantam unnadantam cha]
cālayantaṁ padā mahīm
[chaalayantam padaa maheem]
darī-gambhīra-vaktreṇa
[daree-gambheera-vaktrena]
pibatā ca nabhastalam
[pibataa cha nabhastalam]
lihatā jihvayarkṣāṇi
[lihataa jihvayarkshaani]
grasatā bhuvana-trayam
[grasataa bhuvana-trayam]
mahatā raudra-daṁṣṭreṇa
[mahataa raudra-damshtrena]
jṛmbhamāṇaṁ muhur muhuḥ
[jrimbhamaanam muhur muhuh]
vitrastā dudruvur lokā
[vitrastaa dudruvur lokaa]
vīkṣya sarve diśo daśa
[veekshya sarve disho dasha]
Word-for-word
viṣvak
—
all around
vivardhamānam
—
increasing
tam
—
him
iṣu-mātram
—
an arrow’s flight
dine dine
—
day after day
dagdha
—
burnt
śaila
—
mountain
pratīkāśam
—
resembling
sandhyā
—
in the evening
abhra-anīka
—
like an array of clouds
varcasam
—
having an effulgence
tapta
—
melted
tāmra
—
like copper
śikhā
—
hair
śmaśrum
—
moustache and beard
madhyāhna
—
at midday
arka
—
like the sun
ugra-locanam
—
having powerful eyes
dedīpyamāne
—
blazing
tri-śikhe
—
three-pointed
śūle
—
on his spear
āropya
—
keeping
rodasī
—
heaven and earth
nṛtyantam
—
dancing
unnadantam
—
shouting loudly
ca
—
and
cālayantam
—
moving
padā
—
by his foot
mahīm
—
the earth
darī-gambhīra
—
as deep as a cave
vaktreṇa
—
by the mouth
pibatā
—
drinking
ca
—
also
nabhastalam
—
the sky
lihatā
—
licking up
jihvayā
—
by the tongue
ṛkṣāṇi
—
the stars
grasatā
—
swallowing
bhuvana-trayam
—
the three worlds
mahatā
—
very great
raudra-daṁṣṭreṇa
—
with fearful teeth
jṛmbhamāṇam
—
yawning
muhuḥ muhuḥ
—
again and again
vitrastāḥ
—
fearful
dudruvuḥ
—
ran
lokāḥ
—
people
vīkṣya
—
seeing
sarve
—
all
diśaḥ daśa
—
ten directions.
Blended reading (Sanskrit + English inline)
viṣvag vivardhamānaṁ tam
viṣvak
all around
vivardhamānam
increasing
tam
him
iṣu-mātraṁ dine dine
iṣu-mātram
an arrow’s flight
dine dine
day after day
dagdha-śaila-pratīkāśaṁ
dagdha
burnt
śaila
mountain
pratīkāśam
resembling
sandhyābhrānīka-varcasam
sandhyā
in the evening
abhra-anīka
like an array of clouds
varcasam
having an effulgence
tapta-tāmra-śikhā-śmaśruṁ
tapta
melted
tāmra
like copper
śikhā
hair
śmaśrum
moustache and beard
madhyāhnārkogra-locanam
madhyāhna
at midday
arka
like the sun
ugra-locanam
having powerful eyes
dedīpyamāne tri-śikhe
dedīpyamāne
blazing
tri-śikhe
three-pointed
śūla āropya rodasī
śūle
on his spear
āropya
keeping
rodasī
heaven and earth
nṛtyantam unnadantaṁ ca
nṛtyantam
dancing
unnadantam
shouting loudly
ca
and
cālayantaṁ padā mahīm
cālayantam
moving
padā
by his foot
mahīm
the earth
darī-gambhīra-vaktreṇa
darī-gambhīra
as deep as a cave
vaktreṇa
by the mouth
pibatā ca nabhastalam
pibatā
drinking
ca
also
nabhastalam
the sky
lihatā jihvayarkṣāṇi
lihatā
licking up
jihvayā
by the tongue
ṛkṣāṇi
the stars
grasatā bhuvana-trayam
grasatā
swallowing
bhuvana-trayam
the three worlds
mahatā raudra-daṁṣṭreṇa
mahatā
very great
raudra-daṁṣṭreṇa
with fearful teeth
jṛmbhamāṇaṁ muhur muhuḥ
jṛmbhamāṇam
yawning
muhuḥ muhuḥ
again and again
vitrastā dudruvur lokā
vitrastāḥ
fearful
dudruvuḥ
ran
lokāḥ
people
vīkṣya sarve diśo daśa
vīkṣya
seeing
sarve
all
diśaḥ daśa
ten directions.
Like arrows released in the four directions, the demon’s body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening. The hair on the demon’s body and his beard and moustache were the color of melted copper, and his eyes were piercing like the midday sun. He appeared unconquerable, as if holding the three worlds on the points of his blazing trident. Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave. He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Like arrows released in the four directions, the demon's body grew, day after day. He appeared like a burnt hill, lustrous as a bright array of clouds in the evening. The hair on the demon's body and his beard and moustache were the color of melted copper, and his eyes were piercing like the midday sun. As if holding the three worlds on the points of his blazing trident, dancing and shouting with a loud voice, he made the entire surface of the earth tremble. He seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave. Yawning repeatedly, he seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his terrible teeth. Seeing this gigantic demon, everyone, in great fear, ran in the ten directions.
The verses are all connected with the last phrase “seeing that form the people fled in the ten directions.” He increased in size daily to the extent of arrows shot in all directions. He seemed to hold the earth and heavens on his trident. His mouth seemed to drink the sky.
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Source: vedabase.io