Śrīmad-Bhāgavatam 6.6.45
తం వవ్రిరే సురగణా స్వస్రీయం ద్విషతామపి ।
విమతేన పరిత్యక్తా గురుణాఙ్గిరసేన యత్ ॥ ౪౫ ॥
taṁ vavrire sura-gaṇā
[tam vavrire sura-ganaa]
svasrīyaṁ dviṣatām api
[svasreeyam dvishataam api]
vimatena parityaktā
[vimatena parityaktaa]
guruṇāṅgirasena yat
[gurunaangirasena yat]
Word-for-word
tam
—
him (Viśvarūpa)
vavrire
—
accepted as a priest
sura-gaṇāḥ
—
the demigods
svasrīyam
—
the son of a daughter
dviṣatām
—
of the inimical demons
api
—
although
vimatena
—
being disrespected
parityaktāḥ
—
who were given up
guruṇā
—
by their spiritual master
āṅgirasena
—
Bṛhaspati
yat
—
since.
Blended reading (Sanskrit + English inline)
taṁ vavrire sura-gaṇā
tam
him (Viśvarūpa)
vavrire
accepted as a priest
sura-gaṇāḥ
the demigods
svasrīyaṁ dviṣatām api
svasrīyam
the son of a daughter
dviṣatām
of the inimical demons
api
although
vimatena parityaktā
vimatena
being disrespected
parityaktāḥ
who were given up
guruṇāṅgirasena yat
guruṇā
by their spiritual master
āṅgirasena
Bṛhaspati
yat
since.
Although Viśvarūpa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahmā when they were abandoned by their spiritual master, Bṛhaspati, whom they had disrespected.
Purport
Thus end the Bhaktivedanta purports to the Sixth Canto, Sixth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Progeny of the Daughters of Dakṣa.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Although Viśvarūpa was the son of the daughter (Racaṇa) of their eternal enemies the Daityas, the devatās accepted him as their priest in accordance with the order of Brahmā when they were abandoned by their spiritual master, Bṛhaspati, whom they had disrespected.
When the devatās had been rejected by their guru whom they disrespected, because there was no other alternative, they accepted Viśvarūpa, the son of a daughter of the Daityas, as their priest.
Thus ends the commentary on the Sixth Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Seven
The Devataṣ Accept Viśvarūpa as their Guru
6.7: Indra Offends His Spiritual Master, Bṛhaspati.
7. Indra Offends His Spiritual Master, Bṛhaspati.
6.7 Summary
As related in this chapter, Indra, the King of heaven, committed an offense at the feet of his spiritual master, Bṛhaspati. Bṛhaspati therefore left the demigods, who then had no priest. However, at the request of the demigods, Viśvarūpa, the son of the brāhmaṇa Tvaṣṭā, became their priest.
Once upon a time, Indra, the King of the demigods, was sitting with his wife Śacīdevī and being praised by various demigods like the Siddhas, Cāraṇas and Gandharvas when Bṛhaspati, the spiritual master of the demigods, entered the assembly. Indra, being too absorbed in material opulence, forgot himself and did not respect Bṛhaspati, who thus became aware of Indra's pride in his material opulence and immediately disappeared from the assembly to teach him a lesson. Indra became most repentant, understanding that because of his opulence he had forgotten to respect his spiritual master. He left the palace to beg pardon from his spiritual master, but could not find Bṛhaspati anywhere.
Because of his disrespectful behavior toward his spiritual master, Indra lost all his opulence and was conquered by the demons, who defeated the demigods in a great fight and occupied Indra's throne. King Indra, along with the other demigods, later took shelter of Lord Brahmā. Understanding the situation, Lord Brahmā chastised the demigods for their offense to their spiritual master. Following Lord Brahmā's orders, the demigods accepted Viśvarūpa, who was a brāhmaṇa and the son of Tvaṣṭā, as their priest. Then they performed yajṣas under the priesthood of Viśvarūpa and were able to conquer the demons.
My note
Source: vedabase.io