FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.2.46

నాత: పరం కర్మనిబన్ధకృన్తనం ముముక్షతాం తీర్థపదానుకీర్తనాత్ । న యత్పున: కర్మసు సజ్జతే మనో రజస్తమోభ్యాం కలిలం తతోఽన్యథా ॥ ౪౬ ॥
nātaḥ paraṁ karma-nibandha-kṛntanaṁ
[naatah param karma-nibandha-krintanam]
mumukṣatāṁ tīrtha-pādānukīrtanāt
[mumukshataam teertha-paadaanukeertanaat]
na yat punaḥ karmasu sajjate mano
[na yat punah karmasu sajjate mano]
rajas-tamobhyāṁ kalilaṁ tato ’nyathā
[rajas-tamobhyaam kalilam tato ’nyathaa]
na — not ataḥ — therefore param — better means karma-nibandha — the obligation to suffer or undergo tribulations as a result of fruitive activities kṛntanam — that which can completely cut off mumukṣatām — of persons desiring to get out of the clutches of material bondage tīrtha-pāda — about the Supreme Personality of Godhead, at whose feet all the holy places stand anukīrtanāt — than constantly chanting under the direction of the bona fide spiritual master na — not yat — because punaḥ — again karmasu — in fruitive activities sajjate — becomes attached manaḥ — the mind rajaḥ-tamobhyām — by the modes of passion and ignorance kalilam — contaminated tataḥ — thereafter anyathā — by any other means.
Blended reading (Sanskrit + English inline)
nātaḥ paraṁ karma-nibandha-kṛntanaṁ
na
not
ataḥ
therefore
param
better means
karma-nibandha
the obligation to suffer or undergo tribulations as a result of fruitive activities
kṛntanam
that which can completely cut off
mumukṣatāṁ tīrtha-pādānukīrtanāt
mumukṣatām
of persons desiring to get out of the clutches of material bondage
tīrtha-pāda
about the Supreme Personality of Godhead, at whose feet all the holy places stand
anukīrtanāt
than constantly chanting under the direction of the bona fide spiritual master
na yat punaḥ karmasu sajjate mano
na
not
yat
because
punaḥ
again
karmasu
in fruitive activities
sajjate
becomes attached
manaḥ
the mind
rajas-tamobhyāṁ kalilaṁ tato ’nyathā
rajaḥ-tamobhyām
by the modes of passion and ignorance
kalilam
contaminated
tataḥ
thereafter
anyathā
by any other means.
Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand. One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga, because even after following such methods one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance.

It has actually been seen that even after achieving so-called perfection, many karmīs, jṣānīs and yogīs become attached to material activities again. Many so-called svāmīs and yogīs give up material activities as false ( jagan mithyā ), but after some time they nevertheless resume material activities by opening hospitals and schools or performing other activities for the benefit of the public. Sometimes they participate in politics, although still falsely declaring themselves sannyāsīs, members of the renounced order. The perfect conclusion, however, is that if one actually desires to get out of the material world, he must take to devotional service, which begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ: chanting and hearing the glories of the Lord. The Kṛṣṇa consciousness movement has actually proved this. In the Western countries, many young boys who were addicted to drugs and who had many other bad habits, which they could not give up, abandoned all those propensities and very seriously engaged in chanting the glories of the Lord as soon as they joined the Kṛṣṇa consciousness movement. In other words, this process is the perfect method of atonement for actions performed in rajaḥ and tamaḥ (passion and ignorance). As stated in Śrīmad-Bhāgavatam (1.2.19) :

tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye ceta etair anāviddhaṁ sthitaṁ sattve prasīdati

As a result of rajaḥ and tamaḥ, one becomes increasingly lusty and greedy, but when one takes to the process of chanting and hearing, one comes to the platform of goodness and becomes happy. As he advances in devotional service, all his doubts are completely eradicated ( bhidyate hṛdaya-granthiś chidyante sarva-saṁśayāḥ ). Thus the knot of his desire for fruitive activities is cut to pieces.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
There is no better way for those desiring liberation to cut the bondage of karma than chanting about the Lord, because by chanting, the mind does not again become attached to material actions. By other processes the mind again becomes contaminated by rajas and tamas. From chanting (yat) the mind is not attached to material actions. Otherwise, by atonements, the mind becomes contaminated (kalilam).
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