FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.18.42

న హి కశ్చిత్ప్రియ: స్త్రీణామఞ్జసా స్వాశిషాత్మనామ్ । పతిం పుత్రం భ్రాతరం వా ఘ్నన్త్యర్థే ఘాతయన్తి చ ॥ ౪౨ ॥
na hi kaścit priyaḥ strīṇām
[na hi kashchit priyah streenaam]
aṣjasā svāśiṣātmanām
[ashjasaa svaashishaatmanaam]
patiṁ putraṁ bhrātaraṁ vā
[patim putram bhraataram vaa]
ghnanty arthe ghātayanti ca
[ghnanty arthe ghaatayanti cha]
na — not hi — certainly kaścit — anyone priyaḥ — dear strīṇām — to women aṣjasā — actually sva-āśiṣā — for their own interests ātmanām — most dear patim — husband putram — son bhrātaram — brother vā — or ghnanti — they kill arthe — for their own interests ghātayanti — cause to be killed ca — also.
Blended reading (Sanskrit + English inline)
na hi kaścit priyaḥ strīṇām
na
not
hi
certainly
kaścit
anyone
priyaḥ
dear
strīṇām
to women
aṣjasā svāśiṣātmanām
aṣjasā
actually
sva-āśiṣā
for their own interests
ātmanām
most dear
patiṁ putraṁ bhrātaraṁ vā
patim
husband
putram
son
bhrātaram
brother
vā
or
ghnanty arthe ghātayanti ca
ghnanti
they kill
arthe
for their own interests
ghātayanti
cause to be killed
ca
also.
To satisfy their own interests, women deal with men as if the men were most dear to them, but no one is actually dear to them. Women are supposed to be very saintly, but for their own interests they can kill even their husbands, sons or brothers, or cause them to be killed by others.

A woman’s nature has been particularly well studied by Kaśyapa Muni. Women are self-interested by nature, and therefore they should be protected by all means so that their natural inclination to be too self-interested will not be manifested. Women need to be protected by men. A woman should be cared for by her father in her childhood, by her husband in her youth and by her grown sons in her old age. This is the injunction of Manu, who says that a woman should not be given independence at any stage. Women must be cared for so that they will not be free to manifest their natural tendency for gross selfishness. There have been many cases, even in the present day, in which women have killed their husbands to take advantage of their insurance policies. This is not a criticism of women but a practical study of their nature. Such natural instincts of a woman or a man are manifested only in the bodily conception of life. When either a man or a woman is advanced in spiritual consciousness, the bodily conception of life practically vanishes. We should see all women as spiritual units ( ahaṁ brahmāsmi ), whose only duty is to satisfy Kṛṣṇa. Then the influences of the different modes of material nature, which result from one’s possessing a material body, will not act.

The Kṛṣṇa consciousness movement is so beneficial that it can very easily counteract the contamination of material nature, which results from one’s possessing a material body. Bhagavad-gītā therefore teaches, in the very beginning, that whether one is a man or a woman, one must know that he or she is not the body but a spiritual soul. Everyone should be interested in the activities of the spirit soul, not the body. As long as one is activated by the bodily conception of life, there is always the danger of being misled, whether one is a man or a woman. The soul is sometimes described as puruṣa because whether one is dressed as a man or a woman, one is inclined to enjoy this material world. One who has this spirit of enjoyment is described as puruṣa. Whether one is a man or a woman, he is not interested in serving others; everyone is interested in satisfying his or her own senses. Kṛṣṇa consciousness, however, provides first-class training for a man or a woman. A man should be trained to be a first-class devotee of Lord Kṛṣṇa, and a woman should be trained to be a very chaste follower of her husband. That will make the lives of both of them happy.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
No one is dear to women. For their own interests, by their own will, they will themselves kill or have others kill their husband, son, or brother. Svāśiṣā ātmanām means “of women who make efforts (ātmā) by their own desire.” Thus they do not act for the happiness of the husband. It can be taken as a compound in which the noun ending is not dropped (āśiśā).
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