FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.18.33-34

పతిరేవ హి నారీణాం దైవతం పరమం స్మృతమ్ । మానస: సర్వభూతానాం వాసుదేవ: శ్రియ: పతి: ॥ ౩౩ ॥ స ఏవ దేవతాలిఙ్గైర్నామరూపవికల్పితై: । ఇజ్యతే భగవాన్ పుమ్భి: స్త్రీభిశ్చ పతిరూపధృక్ ॥ ౩౪ ॥
patir eva hi nārīṇāṁ
[patir eva hi naareenaam]
daivataṁ paramaṁ smṛtam
[daivatam paramam smritam]
mānasaḥ sarva-bhūtānāṁ
[maanasah sarva-bhootaanaam]
vāsudevaḥ śriyaḥ patiḥ
[vaasudevah shriyah patih]
sa eva devatā-liṅgair
[sa eva devataa-lingair]
nāma-rūpa-vikalpitaiḥ
[naama-roopa-vikalpitaih]
ijyate bhagavān pumbhiḥ
[ijyate bhagavaan pumbhih]
strībhiś ca pati-rūpa-dhṛk
[streebhish cha pati-roopa-dhrik]
patiḥ — the husband eva — indeed hi — certainly nārīṇām — of women daivatam — demigod paramam — supreme smṛtam — is considered mānasaḥ — situated in the heart sarva-bhūtānām — of all living entities vāsudevaḥ — Vāsudeva śriyaḥ — of the goddess of fortune patiḥ — the husband saḥ — He eva — certainly devatā-liṅgaiḥ — by the forms of the demigods nāma — names rūpa — forms vikalpitaiḥ — conceived ijyate — is worshiped bhagavān — the Supreme Personality of Godhead pumbhiḥ — by men strībhiḥ — by women ca — also pati-rūpa-dhṛk — in the form of the husband.
Blended reading (Sanskrit + English inline)
patir eva hi nārīṇāṁ
patiḥ
the husband
eva
indeed
hi
certainly
nārīṇām
of women
daivataṁ paramaṁ smṛtam
daivatam
demigod
paramam
supreme
smṛtam
is considered
mānasaḥ sarva-bhūtānāṁ
mānasaḥ
situated in the heart
sarva-bhūtānām
of all living entities
vāsudevaḥ śriyaḥ patiḥ
vāsudevaḥ
Vāsudeva
śriyaḥ
of the goddess of fortune
patiḥ
the husband
sa eva devatā-liṅgair
saḥ
He
eva
certainly
devatā-liṅgaiḥ
by the forms of the demigods
nāma-rūpa-vikalpitaiḥ
nāma
names
rūpa
forms
vikalpitaiḥ
conceived
ijyate bhagavān pumbhiḥ
ijyate
is worshiped
bhagavān
the Supreme Personality of Godhead
pumbhiḥ
by men
strībhiś ca pati-rūpa-dhṛk
strībhiḥ
by women
ca
also
pati-rūpa-dhṛk
in the form of the husband.
A husband is the supreme demigod for a woman. The Supreme Personality of Godhead, Lord Vāsudeva, the husband of the goddess of fortune, is situated in everyone’s heart and is worshiped through the various names and forms of the demigods by fruitive workers. Similarly, a husband represents the Lord as the object of worship for a woman.

The Lord says in Bhagavad-gītā (9.23) :

ye ’py anya-devatā-bhaktā yajante śraddhayānvitāḥ te ’pi mām eva kaunteya yajanty avidhi-pūrvakam

“Whatever a man may sacrifice to other gods, O son of Kuntī, is really meant for Me alone, but it is offered without true understanding.” The demigods are various assistants who act like the hands and legs of the Supreme Personality of Godhead. One who is not in direct touch with the Supreme Lord and cannot conceive of the exalted position of the Lord is sometimes advised to worship the demigods as various parts of the Lord. If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vāsudeva, the women benefit, just as Ajāmila benefited by calling for Nārāyaṇa, his son. Ajāmila was concerned with his son, but because of his attachment to the name of Nārāyaṇa, he attained salvation simply by chanting that name. In India a husband is still called pati-guru, the husband spiritual master. If husband and wife are attached to one another for advancement in Kṛṣṇa consciousness, their relationship of cooperation is very effective for such advancement. Although the names of Indra and Agni are sometimes uttered in the Vedic mantras ( indrāya svāhā, agnaye svāhā ), the Vedic sacrifices are actually performed for the satisfaction of Lord Viṣṇu. As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one’s husband is recommended.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A husband is the supreme object of worship for a woman. Vāsudeva, the husband of the goddess of fortune and presiding deity of citta within all beings, is worshiped through the various names and forms representing devatās by fruitive workers. Similarly, a husband, the representative of the Lord, is worshipped by a woman. The husband is a jīva. How can he be the Lord (daivatam)? The Supreme Lord Vāsudeva, who is the presiding deity of the citta (manasaḥ), is worshipped by karma-yogīs by indications of the devatās, such as names like Indra and forms like his form holding a thunderbolt, variously combined. Thus the Lord is addressed by various names and forms with words like “indrāya svāhā” and “agnaye svāhā.” Similarly the Lord in the form of a husband is worshipped by his wife.
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