FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.18.17

బాణజ్యేష్ఠం పుత్రశతమశనాయాం తతోఽభవత్ । తస్యానుభావం సుశ్లోక్యం పశ్చాదేవాభిధాస్యతే ॥ ౧౭ ॥
bāṇa-jyeṣṭhaṁ putra-śatam
[baana-jyeshtham putra-shatam]
aśanāyāṁ tato ’bhavat
[ashanaayaam tato ’bhavat]
tasyānubhāvaṁ suślokyaṁ
[tasyaanubhaavam sushlokyam]
paścād evābhidhāsyate
[pashchaad evaabhidhaasyate]
bāṇa-jyeṣṭham — having Bāṇa as the eldest putra-śatam — one hundred sons aśanāyām — through Aśanā tataḥ — from him abhavat — there were tasya — his anubhāvam — character su-ślokyam — laudable paścāt — later eva — certainly abhidhāsyate — will be described.
Blended reading (Sanskrit + English inline)
bāṇa-jyeṣṭhaṁ putra-śatam
bāṇa-jyeṣṭham
having Bāṇa as the eldest
putra-śatam
one hundred sons
aśanāyām
through Aśanā
tataḥ
from him
aśanāyāṁ tato ’bhavat
tasyānubhāvaṁ suślokyaṁ
paścād evābhidhāsyate
abhavat
there were
tasya
his
anubhāvam
character
su-ślokyam
laudable
paścāt
later
eva
certainly
abhidhāsyate
will be described.
Thereafter, Bali Mahārāja begot one hundred sons in the womb of Aśanā. Of these one hundred sons, King Bāṇa was the eldest. The activities of Bali Mahārāja, which are very laudable, will be described later [in the Eighth Canto].
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Thereafter, Bali Mahārāja begot one hundred sons in the womb of Aśanā, of whom Bāṇa was the eldest. The activities of Bali Mahārāja, which are very laudable, will be described later [in the Eighth Canto]. Neuter gender of anubhāvam is poetic license. Or it can indicate an external perspective on his actions.
📝 My note

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