FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.1.58-60

ఏకదాసౌ వనం యాత: పితృసన్దేశకృద్ ద్విజ: । ఆదాయ తత ఆవృత్త: ఫలపుష్పసమిత్కుశాన్ ॥ ౫౮ ॥ దదర్శ కామినం కఞ్చిచ్ఛూద్రం సహ భుజిష్యయా । పీత్వా చ మధు మైరేయం మదాఘూర్ణితనేత్రయా ॥ ౫౯ ॥ మత్తయా విశ్లథన్నీవ్యా వ్యపేతం నిరపత్రపమ్ । క్రీడన్తమనుగాయన్తం హసన్తమనయాన్తికే ॥ ౬౦ ॥
ekadāsau vanaṁ yātaḥ
[ekadaasau vanam yaatah]
pitṛ-sandeśa-kṛd dvijaḥ
[pitri-sandesha-krid dvijah]
ādāya tata āvṛttaḥ
[aadaaya tata aavrittah]
phala-puṣpa-samit-kuśān
[phala-pushpa-samit-kushaan]
dadarśa kāminaṁ kaṣcic
[dadarsha kaaminam kashchich]
chūdraṁ saha bhujiṣyayā
[choodram saha bhujishyayaa]
pītvā ca madhu maireyaṁ
[peetvaa cha madhu maireyam]
madāghūrṇita-netrayā
[madaaghoornita-netrayaa]
mattayā viślathan-nīvyā
[mattayaa vishlathan-neevyaa]
vyapetaṁ nirapatrapam
[vyapetam nirapatrapam]
krīḍantam anugāyantaṁ
[kreedantam anugaayantam]
hasantam anayāntike
[hasantam anayaantike]
ekadā — once upon a time asau — this Ajāmila vanam yātaḥ — went to the forest pitṛ — of his father sandeśa — the order kṛt — carrying out dvijaḥ — the brāhmaṇa ādāya — collecting tataḥ — from the forest āvṛttaḥ — returning phala-puṣpa — fruits and flowers samit-kuśān — two kinds of grass, known as samit and kuśa dadarśa — saw kāminam — very lusty kaṣcit — someone śūdram — a fourth-class man, a śūdra saha — along with bhujiṣyayā — an ordinary maidservant or prostitute pītvā — after drinking ca — also madhu — nectar maireyam — made of the soma flower mada — by intoxication āghūrṇita — moving netrayā — her eyes mattayā — intoxicated viślathat-nīvyā — whose dress was slackened vyapetam — fallen from proper behavior nirapatrapam — without fear of public opinion krīḍantam — engaged in enjoyment anugāyantam — singing hasantam — smiling anayā — with her antike — close by.
Blended reading (Sanskrit + English inline)
ekadāsau vanaṁ yātaḥ
ekadā
once upon a time
asau
this Ajāmila
vanam yātaḥ
went to the forest
pitṛ-sandeśa-kṛd dvijaḥ
pitṛ
of his father
sandeśa
the order
kṛt
carrying out
dvijaḥ
the brāhmaṇa
ādāya tata āvṛttaḥ
ādāya
collecting
tataḥ
from the forest
āvṛttaḥ
returning
phala-puṣpa-samit-kuśān
phala-puṣpa
fruits and flowers
samit-kuśān
two kinds of grass, known as samit and kuśa
dadarśa kāminaṁ kaṣcic
dadarśa
saw
kāminam
very lusty
kaṣcit
someone
śūdram
a fourth-class man, a śūdra
chūdraṁ saha bhujiṣyayā
saha
along with
bhujiṣyayā
an ordinary maidservant or prostitute
pītvā ca madhu maireyaṁ
pītvā
after drinking
ca
also
madhu
nectar
maireyam
made of the soma flower
madāghūrṇita-netrayā
mada
by intoxication
āghūrṇita
moving
netrayā
her eyes
mattayā viślathan-nīvyā
mattayā
intoxicated
viślathat-nīvyā
whose dress was slackened
vyapetam
fallen from proper behavior
vyapetaṁ nirapatrapam
nirapatrapam
without fear of public opinion
krīḍantam anugāyantaṁ
krīḍantam
engaged in enjoyment
anugāyantam
singing
hasantam anayāntike
hasantam
smiling
anayā
with her
antike
close by.
Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kuśa. On the way home, he came upon a śūdra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The śūdra was smiling, singing and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute’s eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajāmila saw them.

While traveling along the public way, Ajāmila came upon a fourth-class man and a prostitute, who are vividly described here. Drunkenness was sometimes manifest even in bygone ages, although not very frequently. In this Age of Kali, however, such sin is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken śūdra and the prostitute, Ajāmila, who was a perfect brahmacārī, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacārī student who sees such behavior. For such a brahmacārī to remain steady is very difficult unless he is extremely strong in following the regulative principles. Nevertheless, if one takes to Kṛṣṇa consciousness very seriously, he can withstand the provocation created by sin. In our Kṛṣṇa consciousness movement we prohibit illicit sex, intoxication, meat-eating and gambling. In Kali-yuga, a drunk, half-naked woman embracing a drunk man is a very common sight, especially in the Western countries, and restraining oneself after seeing such things is very difficult. Nevertheless, if by the grace of Kṛṣṇa one adheres to the regulative principles and chants the Hare Kṛṣṇa mantra, Kṛṣṇa will certainly protect him. Indeed, Kṛṣṇa says that His devotee is never vanquished ( kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ). Therefore all the disciples practicing Kṛṣṇa consciousness should obediently follow the regulative principles and remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one’s position is very dangerous, especially in this Kali-yuga.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers, wood and kuśa grass. On the way home, nearby, he saw a lusty śūdra with a maidservant. Having drunken liquor, without fear of others, the śūdra was smiling, singing and enjoying shamelessly with the woman whose eyes were rolling in intoxication, and whose dress had become loose. Bhujiṣyayā means with a maid servant whom he was enjoying. Maitreyam is a liquor made from rice. Madhu means wine. Vyāpetam means without fear of others. He was enjoying with her (anayā).
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