FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.1.12

నాశ్నత: పథ్యమేవాన్నం వ్యాధయోఽభిభవన్తి హి । ఏవం నియమకృద్రాజన్ శనై: క్షేమాయ కల్పతే ॥ ౧౨ ॥
nāśnataḥ pathyam evānnaṁ
[naashnatah pathyam evaannam]
vyādhayo ’bhibhavanti hi
[vyaadhayo ’bhibhavanti hi]
evaṁ niyamakṛd rājan
[evam niyamakrid raajan]
śanaiḥ kṣemāya kalpate
[shanaih kshemaaya kalpate]
na — not aśnataḥ — those who eat pathyam — suitable eva — indeed annam — food vyādhayaḥ — different types of disease abhibhavanti — overcome hi — indeed evam — similarly niyama-kṛt — one following regulative principles rājan — O King śanaiḥ — gradually kṣemāya — for well-being kalpate — becomes fit.
Blended reading (Sanskrit + English inline)
nāśnataḥ pathyam evānnaṁ
na
not
aśnataḥ
those who eat
pathyam
suitable
eva
indeed
annam
food
vyādhayo ’bhibhavanti hi
vyādhayaḥ
different types of disease
abhibhavanti
overcome
hi
indeed
evaṁ niyamakṛd rājan
evam
similarly
niyama-kṛt
one following regulative principles
rājan
O King
śanaiḥ kṣemāya kalpate
śanaiḥ
gradually
kṣemāya
for well-being
kalpate
becomes fit.
My dear King, if a diseased person eats the pure, uncontaminated food prescribed by a physician, he is gradually cured, and the infection of disease can no longer touch him. Similarly, if one follows the regulative principles of knowledge, he gradually progresses toward liberation from material contamination.

One is gradually purified if one cultivates knowledge, even through mental speculation, and strictly follows the regulative principles enjoined in the śāstras and explained in the next verse. Therefore the platform of jṣāna, speculative knowledge, is better than the platform of karma, fruitive action. There is every chance of falling from the platform of karma to hellish conditions, but on the platform of jṣāna one is saved from hellish life, although one is still not completely free from infection. The difficulty is that on the platform of jṣāna one thinks that he has been liberated and has become Nārāyaṇa, or Bhagavān. This is another phase of ignorance.

ye ’nye ’ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho ’nādṛta-yuṣmad-aṅghrayaḥ

( Bhāg. 10.2.32 )

Because of ignorance, one speculatively thinks himself liberated from material contamination although actually he is not. Therefore even if one rises to brahma jṣāna, understanding of Brahman, one nevertheless falls down because of not taking shelter of the lotus feet of Kṛṣṇa. Nonetheless, jṣānīs at least know what is sinful and what is pious, and they very cautiously act according to the injunctions of the śāstras.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Diseases do not afflict those who eat proper food. Similarly, one who follows rules gradually becomes qualified for jṣāna. “But if one is sinful, then his heart is impure. How then can he practice jṣāna?” That is true, buy jṣana will give relief from the sin (like atonement). An example is given. Just as sickness does not affect persons who eat proper food, a person who follows rules of jṣāna can gradually destroy sins.
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