The body of the Supreme Lord Ṛṣabhadeva, who hid his qualities as the Lord during his pastimes, wandered over the earth as if moving by the remaining shadow of avidyā’s influence, though actually he was under the influence of yoga-māyā. Reaching Koṅka, Veṅka and Kuṭaka in Karṇāṭaka state in South India by his own will, he came to Kuṭakācala. He moved like a madman, naked, with disheveled hair, and had a stone in his mouth. This verse describes how he gave up his body. Though he was the Lord, he gave up the characteristics of the Lord (mukta-liṅgasya), or he had the characteristics of a liberated soul. Just as the yogīs move their body by the influence of previous impressions after they are liberated, like a finished pot still moving on the potter’s wheel, Ṛṣabhadeva, making an appearance of identifying with a body, continue to exist by the impressions which are a reflection of avidyā (abhimānābhāsaḥ), like the jīvanmuktas. However, Ṛṣabhadeva was actually different. He existed by the influence of yoga-māyā, by the impressions of his desire to perform pastimes like an avadhūta. Just as a small child puts anything that he receives in his mouth, Ṛṣabhadeva had a stone in his mouth. He was naked (asamvītaḥ).